Justice: ordinarily refers to notions of fair distribution of benefits for all. Fletcher specifically sees justice as a king of tough love, love applied to the world
Pragmatism: acting, in moral situations, in a way that is practical, rather than purely ideologically
Relativism: rejection of absolute moral standards, such as laws or rights, good and bad are relative to an individual or a community or in Fletchers case to love
Positivism: proposes something as true or good without demonstrating it, Fletcher posits love as good
Personalism: ethics centred on people rather than laws and objects
Conscience: faculty within us, process of moral reasoning, insights from God or it may be understood in psychological terms. Fletcher described it as function rather than a faculty
Teleological: moral goodness is determined by the end or result
Legalistic ethics: law based moral decision making
Antinomian ethics: do not recognise the role of law in morality
Situational Ethics: another term for situation ethics, ethics focused on the situation rather than fixed rules
Agape Love: unconditional love, the only ethical norm
Extrinsically Good: good defined with reference to the end rather than good in and of itself. Fletcher said that only love was intrinsically good
Teleological Christian Ethics:
Has roots within the New Testament with references to Jesus
Setting aside the law or breaking established rules
The Catholic Church was against this
Many Protestant Churches were against this too
Joseph Fletcher and Situation Ethics:
written in his book -> Situation Ethics: The New Morality (1966)
arose from his objection of moral absolutism
1960s => defined by radical social movements which were aimed at changing traditional ways of life
Fletcher is a classic example of adaptation
Fletcher based situation ethics on the general Christian norm of brotherly love, which is expressed in different ways in different situations
Fletcher believed that an absolute position pays no attention to the complexity of each situation, resulting in inhumane ways of dealing with the problem
Legalistic Ethics and Fletcher:
set of predefined laws
people are required to follow these laws
Pharisaic Judaism had a law based approach to life
Christianity also shows this -> based on Church commandments and Aquinas believed this
Fletcher though this led to a legalistic mindset -> must be continually added to
Fletcher rejected these legalistic approaches
Antinomian Ethics and Fletcher:
no rules or laws to follow at all
moral decision making follows no pattern or set belief
Fletcher said => it is literally unprincipled, purely ad hoc and casual. They follow no forecastable course from on situation to another. They are exactly anarchic
Situational Ethics and Fletcher:
prepared to set aside rules in the situation if love seems better served by doing so
it is according to love
takes the situation into account, give people clear guidance and avoids moral chaos
it does this by claiming that love is the one single absolute principle which should be applied to all situations.
Agape Love:
unconditional and Godly love
appears in the New Testament 106 times
love is self sacrificing not self satisfying
ultimate duty
Fletcher interprets that as suggesting all other religious rules, principles and commandments such as the 10 commandments
The Teaching of Jesus and Agape Love:
"the clear teaching of our Lord" -> taken to mean that Jesus laid down certain precepts which were universally binding
not intended to be understood legalistically
"Love one another. As I have loved you, so you must love eachother"
"Love the Lord your God and with all your heart and with all your soul and with all your mind and with all your strength"
love utterly unconditional love admits of no accommodations -> define in advance situations
St Paul:
"We love because he first loved us"
"Owe no one anything, except to love one another" -> Romans
"Faith working through love" -> Galatians
"Speaking the truth in love" -> Ephesians
Woman Caught in Adultery:
a woman was caught cheating and her accusers asked Jesus what they should do, to which he responded -> "Those without sin cast the first stone"
no one casted the first stone, Jesus told her not to sin again
shows that everyone makes mistakes, and the most loving thing to do is to forgive
Jesus heals on the Sabbath Day:
walks into a temple and sees a man with a deformed hand, eventhough his critics are watching he still heals the man
he did the most loving thing even if it went against Biblical teachings
Disciples pick Grain on Sabbath:
the disciples pick grain due to hunger, to which the Pharisees aren't happy
Jesus reminds them of David and says that the Sabbath day is to help people and to give them a rest
Letter of the Law: exact recquirements
Spirit of the Law: true meaning, basis of law
The Six Propositions should be kept in mind when seeking a decision
First Proposition:
Only love is intrinsically Good
Actions aren't good or evil
Chain of cause and effect -> love is the only universal thing to oblige us
Agape is not something we have or are but something we do -> Agape is active ==> a verb
Everything else has a conditional value
"Only one thing is intrinsically food; namely love: nothing else at all"
Love is a verb:
it is not an innate sense of right and wrong
is it the weighing up of what we should do not our 'gut instinct'
based on reason not a priori reason but reason a posteriori
it is practical and not linked to emotion
Second Proposition:
Love is the only law
Jesus replaced the Torah with the principle of love
Fletcher argues that the Commandments are not absolute
Situationists hold it as a duty to break these in some circumstances
Love gives people freedom and love unlike law sets hno limits on obligation
"The ruling norm of Christian decision is love: nothing else"
Third Proposition:
Love and Justice can't be separated => they are compatible
Fletcher argues that agape means standing up for justice and representing those who are oppressed
challenging injustice
maximising agape is the only ethical goal
Justice is love at work in the whole community
"Love and justice are the same, for justice is love distributed, nothing else"
Forth Proposition:
love is an attitude
love wills the good of the neighbour -> as agape is a selfless love; no personal interest
desire for the good of the other person
agape love is unconditional -> nothing is required in return
don't have to like someone to show agape love to them
Jesus -> "love your enemies and pray for those who persecute you"
"love wills the neighbours' good, whether we like him or not"
Fifth Proposition:
the end justifies the means
the end must be the most loving result
'right' does and can mean nothing but 'cause of a good result'
G.E. Moore -> "No action which is not justified by its results can ever be right"
Moore said that good cannot be measured we just know it when we see it
whether something is lawful or not is irrelevant
e.g. resistance during WW2
"Only the end justifies the means; nothing else"
Sixth Proposition:
love's decisions are made situationally
this means that love decides on each situation as it arises without a set of laws to guide it
Fletcher suggested Jesus distanced himself from Jewish groups that lived on rule based moral systems
whether something is right or wrong depends on the situation
morality based on following set codes will be no help here
"Love's decisions are made situationally, not prescriptively"
The Four Working Principles of Situation Ethics:
personalism
pragmatism
positivism
relativism
Personalism: person first not the laws
put people first
people centred
what to do to help humans
others over ourselves -> this can be hard as we can be selfish
"Love God, love your neighbour" -> Mark
"How can you love God who cannot see if you do not love your neighbour who you can see" -> John
"It is 'immoral' when people are used and things are loved" -> Fletcher
examples might be how the 'love' of pornography turns humans into the objects of pleasure for others
Pragmatism: realistic
the practical approach
based on experience rather than theory
Fletcher doubts strict philosophical systems
not about 'a priori' reasons or principles
"He turns towards concreteness and adequacy; towards facts, towards action and towards power" -> William James
e.g. Catholic Church traditionally opposed to artificial contraception, allowed them in Bosnia from 1993 due to the Bosnian war
Positivism: faith in love, choosing to put God's love first
natural positivism deduces faith from human experience, nature provides the evidence
reason is not the basis of faith, it works within faith
ethics had to begin with faith in love because Fletcher thought no rational answer can be given for why someone should love
acting out of faith in love, Christians choosing to adopt agape as an ultimate guide
"God is love" -> John
"We love because he first loved us" -> John
"Faith working through love" -> St. Paul
"Love is an ontological dimension of the universe" -> Paul Tillich
Relativism: consider the circumstances
there are no fixed rules that have to be obeyed
different degrees of relativism from absolute relativism
the situationist approach in which all decisions must be relative to Christian love
based on making the absolute laws of Christian ethics relative to a situation
e.g. Jesus healing on the Sabbath day
"Love relativises the absolute it does not absolutise the realtive" -> Joseph Fletcher
Conscience:
not a bag of reliable rules and principles to tell you what to do
no way guides human action
not an innate radar
not an internalised value system of the culture and society
describes our attempts to make proper decisions
Aquinas' belief
process of making the decision
Sacrificial Suicide: Fletchers book
doctor's could give a man pills which cost $40 every three days
it would keep him alive for the next three years, he would die within 3 months
insurance runs out in October > can't get it again
thinks about not taking the pills so his family has some security