Southeast Asia includes countries like Brunei, Laos, Cambodia, Myanmar, Vietnam, Malaysia, Thailand, Indonesia, Singapore, Philippines, and Timor Leste
Continental/Mainland SE Asia includes Myanmar, Thailand, Cambodia, Laos, Vietnam, and parts of Malaysia, with Thailand being the only one never subjected to western colonial rule
Insular/Maritime SE Asia consists of the Philippines, Malaysia, Indonesia, Singapore, Brunei, and East Timor, with Singapore being a Chinese-majority state and Timor being the youngest among the Southeast Asian states
Political regimes in Southeast Asia vary, including Electoral Authoritarianism, Closed Autocracies, and Defective Democracies
Electoral Authoritarianism is present when democraticinstitutions coexist with authoritarian practices, governments abuse power, and curtail civil society and media development; an example is Myanmar under Suu Kyi
Closed Autocracies lack multi-party elections and tolerate no political competition, seen in Laos and Vietnam which follow a one-party communist system
Defective Democracies have weak rule of law, fragile democratic institutions, political violence, and controversies, affecting stability and quality of democracy in Southeast Asia
Asian Values Theory promotes unified values unique to Asian countries, emphasizing consensus, harmony, unity, and community
Asian Values incorporate claims that humanrights are not universal, societies prioritize family over individual, social and economic rights over political rights, and nations have the right to self-determination without external interference
French Indochina consists of Laos, Vietnam, and Cambodia, with Vietnam being heavily influenced by Chinese culture and politics due to historical interactions
Vietnam's pre-colonial history includes a mandarin type bureaucracy influenced by China, division between North and South, and a bureaucracy divided into civil and military sectors
French colonization in Indochina began with a religious presence in Vietnam, seen as a threat to Confucianism, leading to conflicts and eventual French conquest
In 1862, the Treaty on the official conquest of the 3 provinces adjacent to Saigon was signed, which France used as a gateway to conquer Vietnam and acquire the 3 provinces
In August 1863, as a sign of protection against the French, the Cambodian King signed a protectorate agreement with France, making Cambodia a protectorate state of France
France established the Indochina Union in 1887 with Saigon as its capital
Luang Prabang of Laos became a protectorate of France in 1893, and the entire modern-day Laos became part of the French Indochina Union in 1898
The entire federation of Indochina was ruled by a governor general residing in Saigon, with Laos and Cambodia being ruled by resident generals who submitted directly to the governor general
Vietnam experienced the most French involvement, leading Vietnamese public servants, traders, and professionals to predominate in Laos’ small urban population and even in Cambodia
Bureaucracy in Cambodia was mainly formed by French officials, with only ethnic Vietnamese freely permitted to participate in the government
The arrival of the French in Cambodia led to the abolition of slavery and reduction of monarchical power
The Japanese Occupation in Indochina during WW2 weakened France's position and encouraged revolutionary movements for independence in the three states
After WW2, resistance from the three states led to their declaration of independence, with Vietnam and Laos remaining communist countries and Cambodia becoming a constitutional monarchy
Mandala describes the patterns of diffused political power distributed among mueang/kedatuan
Mandala "sanskrit" means circle in medieval period, meaning, the central power could be a dominant kingdom or city-state and the surrounding states where often tributary or allied confederation.
In mandala, the center of the circle hold all the kidatuan (which are interconnected)
Kidatuan is an autonomous unit that has its own ruler but recognizes the authority of the king.
the proponents of Asian values are: Lee Kwan Yu and Mahathir Mohamad
The main arguments of Asian Values include: Confucianism as a basis for governance; respect for hierarchy and family values; emphasis on education and hard work; importance of social harmony over individual rights; and the need for strong government leadership.
Asian values have been criticized by Western scholars who argue that they promote authoritarianism and limit freedomofexpression and human rights.
Confucianism promotes filialpiety, loyalty, and obedience to authority figures such as parents, teachers, and leaders.
Some critics suggest that the idea of "Asian values" may be used as a justification for repressive regimes or culturalrelativism.
Human Rights Watch (HRW) argues that the concept of Asian values can be used to justifyviolations of basic human rights.
In contrast, other scholars argue that the concept of Asian values has helped to foster economic development and stability in Asia.