The self, as a social being, is greatly influenced by one's culture, which fills the core of our social self
Edward B. Tylor defined culture as a complex whole including knowledge, beliefs, arts, morals, laws, customs, and any other capabilities and habits acquired as a member of society
Anthropology is the inclusive study of the human race, its culture and society, and its physical development
Sociology is the scientific study of human life, social groups, whole societies, and the human world, focusing on our behavior as social beings in relationship with others
Culture is the meeting point of anthropology and sociology in our self-understanding, shaping how we see ourselves in light of diverse cultural influences
Material culture consists of human technology, all things people make and use, including goods we buy and products we use, which change over time
Non-material culture includes intangible human creations like beliefs, values, and norms, shaping our perspective of society, ourselves, and the material world
Humans can change culture since they created it; material culture changes easily, while non-material culture tends to be more resistant to change
Traditional values may influence our stance on societal changes
According to George Herbert Mead, the self emerges due to the influence of those who play a prominent role in an individual's self-development
Key differences between individualist and collectivist societies:
Individualist societies focus on self and immediate family, while collectivist societies prioritize extended families or groups
Individual ownership of resources in individualist societies, while resources are shared with relatives in collectivist societies
Low-context communication in individualist societies, high-context communication in collectivist societies
Media as the primary source of information in individualist societies, social networks in collectivist societies
Self-actualization is the ultimate goal in individualist societies, while harmony and consensus in society are the ultimate goal in collectivist societies
Occupation mobility tends to be higher in individualist societies and lower in collectivist societies
Task prevails over relationships in individualist societies, while relationships prevail over task in collectivist societies
Individual interests prevail over collective in individualist societies, while collective interest prevails over individuals in collectivist societies
Per capita GDP tends to be higher in individualist societies and lower in collectivist societies
The self is a cognitive construct that includes the sense of personal identity and who we are as individuals
William James (1890) conceptualized the self as having two aspects: the "I" (thinking, acting, feeling self) and the "me" (physical characteristics and psychological capabilities)
Carl Rogers' theory of personality also uses the terms "I" as the one who acts and decides, and "me" as what you think or feel about yourself as an object
Identity is composed of personal characteristics, social roles, responsibilities, and affiliations that define who one is, while self-concept is an organized set of perceptions and beliefs about oneself
Self-schemas, formed by factors like past experiences, personality traits, abilities, physical features, values, goals, social roles, observations, and feedback from others, make up our self-concept
The frontal lobe of the brain is associated with processes concerning the self, including emotional control, personality, decision making, problem solving, movement, and social interaction
Under symbolic interactionism, the self is created and developed through human interaction, with social interaction and group affiliation being vital in creating our social identity
Self-awareness involves being aware of our self-concepts, including the private self (internal standard and private thoughts) and the public self (public image geared towards presenting oneself positively to others)
Self-awareness also presents us with at least three other self-schema: the actual self, the ideal self, and the ought self
Social comparison theory states that we learn about ourselves and social status by comparing aspects of ourselves with others, including downward social comparison and upward social comparison
Self-esteem refers to one's overall assessment of one's worth as a person, with high self-esteem leading to outgoing, adventurous behavior and better relationships
Narcissism, characterized by overly high self-esteem, self-admiration, and self-centeredness, can lead people to focus on self-image and relationships only for self-serving purposes
People with negative self-esteem may feel threatened by those they perceive as superior
In Western thought, the self is distinct and acknowledged, with a focus on dualities where individuals are separate from others and the creator is separate from the object created
Confucianism views the self as a "subdued self," repressing personal needs for the good of many, emphasizing showing courtesy and loyalty to others through the principle of Jen
Confucianism's hierarchy is maintained through the Five Bonds: Ruler and ruled, Father to son, Husband to wife, Elder brother to younger brother, and Friend to friend
Taoism rejects hierarchy and strictness, advocating for a simple lifestyle and balance with society and nature, promoting openness, acceptance to change, and equality among humans and other beings
Buddhism sees the self as an illusion, the source of suffering, and emphasizes becoming a better person beneficial to the community and in harmony with everything else
The Four Noble Truths in Buddhism: Life is suffering, the cause is greed or desire, the cure is letting go, and following the Eightfold Path
The Eightfold Path in Buddhism includes: right view, intention, speech, action, livelihood, effort, mindfulness, and concentration
Eastern self focuses on social roles and situations, keeping a low profile, and promoting the welfare of their groups through cooperation, while Western self highlights personal attributes, personal achievements, and individualism
Eastern culture emphasizes hierarchy for harmony and order, while Western culture values equality and the potential for the individual to rise above everything else