CLFORM

Cards (63)

  • The fullness of growth however is not in _______. The Actualized human person is the one who transcends the self in the fullness of love. 
    self fixation or absorption
  • Moral life is not only about ______ but more so about doing the good as expressive of loving God and neighbor as oneself. 
    avoiding sins
  • In the New Testament, the call to follow the Lord is always understood as a call to progress _____
    in growth and advance
  • “Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philem. 3, 13–14) 
    St. Paul
  • writes, “Certainly, in this world, the human spirit is like a boat foolishly fighting against the river’s rush: one is never allowed to stay still, because unless one forges ahead, one will slide back downstream.” 
    St Gregory the Great
  • “To not progress on the way of Life is to regress.”
    St Bernard of Clairvaux
  • “To stand on the way of the Lord is to move backwards.” 
    St. Thomas Aquinas
  • The Lord who leads us on the way expects us to ____, to ____.
    move, follow
  • T or F: The call to strive, to grow, is a matter of personal choice, effort and achievement.
    F, not a matter of personal choice
  •  All this actions would be lost on us if we do not understand it as movement _____
    animated by love
  • This call to movement, to advance, is the Christian vocation to ____
    grow but to grow in love
  • _____ enable us not only to avoid imperfection but to do the good in  excellence and grace.
    Virtues
  • is the most secret core and sanctuary of a person.
    Conscience
  • distinguished two very different voices that we hear as adults: the voices of the superego and of the conscience. 

    John Glaser
  • (meaning “that-which-is- above-the-I”) is how psychologists name that voice living in us, which, though a leftover from early childhood years, continues to assert itself throughout our lives. 
    Superego
  • moves us to grow.
    Conscience
  • conscience “holds us in obedience”—it “summons” us

    Gaudium et spes
  • conscience _____ that we love God, ourselves, and our neighbors. Conscience _____ that we pursue justice.
    demands, dictate
  • Gaudium et Spes reminds us that by the conscience we will be _____

    judged
  • “without love all striving for excellence can be liken to a noisy gong, empty in clanging for recognition” (1 Cor 13,1).
    St. Paul
  •  refers to whether the action fulfills the standards of ethics.
    Rightness
  •  “”Do we love as we strive for the right action? Rightness refers to whether the action fulfills the standards of ethics. Loving people strive to get their actions right but do not always succeed.” 

    St. Augustine's Caritas
  • distrusting human judgment and believing that the root of sin was ignorance, exhorted his students to the virtue of humility and adherence to the law. Actions contrary to the law and its teaching, even though done out of ignorance, were, according to him evil or bad. Thus, if we accept that telling a lie is always wrong, if we lie, regardless of our motivation, we sinned. 

    St Bernard of Clairvaux
  • He taught that what mattered was whether we were willfully pursuing in conscience the truth. Thus, if we told a lie in conscience in order to protect a fellow man in difficulty he may call us and our action good.
    Peter Abelard
  • later applied St Thomas’ argument on his teaching about the conscience but added that the one who exercises the conscience responsibly, even if it is erroneous, receives merit.
    William Ockham
  • later the patron saint of moral theologians, developed a new position on erroneous conscience: if a person acted out of love a nd/or charity when committing error, then not only is the person excused, but the person is good.
    St Alfonso Liguori
  • the dean of Catholic University in Washington, D.C., wrote that if a person acts out of a loving conscience, though the action is certainly not per se willed by God, “God will reward him for sincerely following his conscience.” 
    Francis Connell
  • christian moral life is____
    following of christ
  • is the following of Christ in all our daily free actions, values and
    attitudes
    moral life
  • problems of moral life
    do good and avoid evil
  • How does christian help us understand this situation? (moral life)
    fall
  • key to christian moral life
    dignity
  • how do we experience ourselves as persons
    embodied spirits
  • is a shared capacity with others in
    the community for choosing -
    not anything at all - but what is
    the good, in order to become our
    true selves.
    Authentic human freedom
  • 2 types of authentic human freedom
    freedom from, freedom for
  • whatever opposes our true self- becoming with others in community

    freedom from
  • growing as full persons before God and our fellow human persons, in authentic love.

    freedom for
  • refers to our “moral being” as
    a human person.
    fundamental freedom
  • proximate norm of personal morality, our ultimate subjective norm
    for discerning moral good and evil, with the feeling of being bound to follow its directive.
    conscience
  • inner voice summoning us to love the good and avoid evil,
    by
    conscience