Marx was concerned with what he saw as the oppressive nature of capitalism, and claimed that religious ideas and practices are ideological
Marx believed that society was made up of superstructure and infrastructure. Class inequalities originate in the infrastructure due it embodying the economy and workplace. The superstructure is composed of institutions such as religion, and spreads ideology
The ideological role of the superstructure is threefold
It hides or disguises inequality
if this is impossible it propagates ideas that justify or legitimate inequality
maintains and reproduces inequality over generations
Marx saw religion as ideological in two ways:
It promotes the idea that the existing socioeconomic hierarchy is natural and god given, and therefore unchangeable
ideological power of religion convinces the proletariat that their socioeconomic position is gods will and they will be compensated for suffering by god in the afterlife
Marx argued that the ideology of Protestant religion in the 18th century attracted the emerging capitalist class because it emphasised individualism and meritocracy. Material success was seen as gods favour and poverty as the outcome of sin. Therefore, socioeconomic positions were pre ordained by god
The Marxist idea that religion promotes the idea that socioeconomic positions were pre ordained by god is seen in the hymn allthingsbright and beautiful-“therichmaninhiscastle, thepoormanathisgate, godmadethemhighlyandlowly, andorderedtheirestate”
some religions state that poverty is a virtue as it is a test of commitment to god. Those who suffer poverty without complaint as the chosen ones in a world of sinners. In the new testament- itiseasierforacameltopassthroughtheeye ofaneedlethanforarich mantoenterthekingdomofheaven
Religious belief systems offer compensation for poverty by promising rewards in an afterlife or a return to a promisedland.Rastafarians believe they will return to the promised land, where Ras Tafari is resurrected
Marx described religion as the sigh of the oppressedcreature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people
Marx aligned religion with opium because the consolidation someone gets from drugs is only temporary and comes at the cost of blinding people to reality, creating a false class consciousness
What did Lenin describe religion as?
A spiritualgin
Marx believed that religion provided no solution to problems of the poor and it inhibits social change by claiming to make suffering bearable. Religion convinces the poor that capitalism and class inequalities are pre ordained by god. They therefore become fatalistic about their socioeconomic position
Marx believed that in a communist society, religion would no longer be necessary as there would only be one class. Without oppressing classes, there would be no need for religion as its purpose was to legitimate ruling class power
Marx argued that religions are dangerous conservativeforces as they help to prevent crucial, revolutionary social change in capitalist society
Norris and inglehart argue that poorer societies are more affluent than richer societies, supporting Marx’s idea that religious belief is prevalent amongst the poor and powerless
chesnut argues that the poor are attracted to prosperity theology, also known as the health and wealth gospel. it gives people hope that they can transcend their socialclass. people are told that with sufficient faith, peoples desires can be met
Functionalists argued that Marx ignored the positivebenefits of religion to society, including how religion promotes social stability and shared values necessary for social order. Eg the uk doesn’t have religious tensions despite being a pluralistic society
Those who favour the secularisation thesis argue that religion can no longer act as an ideological force in favour of the ruling class as religion doesn’t hold the same value as it used to
Feminists argue that religion acts to preserve male or
patriarchal power as well as class inequality and that
Marxists tend to neglect how religion helps maintain
gender-based forms of inequality
Marxism tends to focus on Christian traditions and
neglect world religions. It has also failed to keep pace
with the emergence of more individualised, new-age
religions, whose followers often do not defer to an
external divine authority and which are often totally