A thinking, intelligent being who has the abilities to reason and to reflect
Someone who considers itself to be the same thing in different times and different places
Consciousness—being aware that we are thinking—always accompanies thinking and is an essential part of the thinking process
Consciousness is what makes possible our belief that we are the same identity in different times and different places
Locke makes the following points, implicitly asking the question of his readers, “Aren’t these conclusions confirmed by examining your own experiences?”
For Locke
The essence of the self is its conscious awareness of itself as a thinking, reasoning, reflecting identity
Locke states that during lapses when we are not aware of our self, we can't be sure if we were the same person, substance, or soul
Locke believes conscious awareness and memory of previous experiences are the keys to understanding the self
John Locke: 'The Self is Consciousness'
For Locke, personal identity and the soul or substance in which the personal identity is situated are two very different things
Immanuel Kant: 'We Construct the Self'
Empiricist
View that sense experience is the primary source of all and that only a careful attention to sense experience can enable us to understand the world and achieve accurate conclusions
A priori organizing rules
Precede the sensations of experience and exist independently of these sensations
They are already installed in our intellectual operating systems
Immanuel Kant's view
All knowledge of the world begins with sensations
Our minds actively sort, organize, relate, and synthesize sense data into the familiar, orderly, meaningful world in which we live
According to Kant, the self is responsible for synthesizing the discreet data of sense experience into a meaningful whole
Organizing rules built into the architecture of our minds
Naturally order, categorize, organize, and synthesize sense data into the familiar fabric of our lives, bounded by space and time
Unity of consciousness
The thoughts and perceptions of any given mind are bound together in a unity by being all contained in one consciousness—my consciousness
The self is the invisible “thread” that ties the contents of consciousness together
Without our self to perform the synthesizing function, our experience would be unknowable, a chaotic collection of sensations without coherence or significance