Use of resources: most resources are finite so we must decide how to use them in a sustainable way, which doesn't cause lasting damage. our over-consumption of energy means that others can't afford it and there's massive disparity between rich and poor in terms of resources. Over-exploitation of resources, e.g. overfishing, means that species like sharks are going extinct due to by-catch (50, mill sharks killed a year), sea beds are being destroyed, and people who rely on fishing for their livelihood are now being forced out of business as larger corporations move further out to find fish, e.g. Somali pirates
Climate change: increased levels of CO2 in the atmosphere has led to global warming, leading to more frequent extreme weather events, e.g. drought in East Africa, sea levels rising which will lead to Maldives being underwater, increased conflict due to lack of resources and also not enough action being taken due to lack of leadership, e.g. Trump saying that the Chinese fabricated global warming and disagreements between scientists, e.g. in 2009, emails were leaked between scientists which suggested that they were fabricating data to support human-caused climate change. This has led to many people not believing in climate change and 'environmental fatigue' (people getting bored with these issues), e.g. 25% british people said they didn't believe climate change was taking place
Wildlife conservation: resource depletion and climate change leads to loss of habitats which is leading to animal and plant species being threatened/extinct. some animals are also targeted for human benefit, e.g. ivory of rhinos and elephants, only 3 white rhinos now exist as ivory seen to be beneficial in Chinese medicine.. our over-consumption, e.g. for coltan needed to produce phones has led to gorillas being threatened in the East Congo.
other issues include: plastics, waste management, air,water,light and noise pollution, deforestation and non-renewable resources.
What is the UN Framework Convention on Climate Change?
1994, 198 countries which are parties to the convention
- recognises the problem of climate change
- aims to stabilize greenhouse gas emissions to a level which would prevent anthropogenic (human induced) interference with the climate system and do this in a sufficient time frame to let nature adapt to climate change
- puts pressure on developed countries to effect this change and makes them update
- directs funds to climate change activities in developing countries to help them adapt
1997, 192 parties involved. enforces UN Framework Convention on Climate Change as the convention itself has no real authority and is only a guideline. therefore it's based on the principles of the convention and sets binding emission reduction targets for 37 industrialised countries
Adaptation Fund was also set up to aid developing countries adapt
2016, legally binding international treaty on climate change adopted by 196 parties at COP21
goal is to hold the increase in average global temperature to well below 2 degrees C above pre-industrial levels, because if we surpass this level it will lead to sever impacts, e.g. severe drought
helps to reduce all types of pollution and leads to less diseases. helps to conserve energy and reduce consumption, e.g. of paper as it can be recycled, leading to less deforestation. waste can be converted to energy and creates employment opportunity.
some waste generates methane (greenhouse gas) which is explosive and contributes to climate change and some waste is dumped in poorer countries as it's cheaper
protecting the earth's natural resources for current and future generations and not using them wastefully.
includes maintaining diversity of species, genes and ecosystems as well as functions of the environment, e.g. nutrient cycling.
increasing population has made conservation difficult due to overconsumption, leading to loss of habitats, climate change and pollution
some practices include;removal of invasive species, setting aside protected areas for wildlife and plants and setting up organisations, e.g. US; Endangered Species Act
- Peter Singer: this view is 'speciest' as humans and animals should be given equal consideration because, although different, they both have 'sentience' (ability to suffer/enjoy their lives/ express preference). 'best interests of all concerned'
- animals have rationality and intelligence as well, e.g. orcas have different 'languages' dependent on location)
- we need nature to survive; we need it more than it needs us
- we've damaged nature so much
- just because we have power doesn't mean we should use it
- stewardship: humans have responsibility to care for nature
- nature isn't inferior just because we have evolved as higher beings
- deep ecology
- civilisation should not be expanded at the expense of nature
COMPROMISE: nature is important and although we have higher status we still have a duty to care for it
- literal interpretation of the Bible, extreme fundamentalists in USA
- welcome destruction of the environment as a sign of the Apocalypse (second coming of christ) which is the end of the world, so believe we should do nothing to help the environment
Revelation 6: describes this end of time collapse of the environment
- idea of universalizability = we should only do something that we think everyone else should do, e.g. not litter, so we should care for the environment as we'd want everyone else to
- Principle of humanity = rules out selfish actions
- anthropocentric mainly; only rational beings have absolute, conditional value
- e.g. Kant would reject cruelty to animals and say we should treat them with respect not because it's intrinsically wrong but because someone who's cruel to an animal is more likely to be cruel to other humans, meaning it has an impact on humans
- precept 'to educate' applies to environmental education
- shouldn't kill animals because then they can't fulfil their God-given purpose
- however humans and animals aren't equal because only humans have been given reason by God, and are therefore superior (anthropocentric)
- real and apparent goods, e.g. a new phone is an apparent good because it doesn't lead to human flourishment, and creation of petrol is an apparent good
- precept 'to worship God' - is care for the environment part of worship
- agrees with dominion
- however has no practical ideas on how to solve environmental problems and doesn't give environment intrinsic value
- concern for the cultivation of human relations towards a harmonious society
- humanistic but concerned with the harmony between heaven, earth and the natural order as these make up the Chinese trinity. humans embedded in a web of relationships which need to be properly maintained to preserve this harmony
- stresses important of co-operative group effort so that individual concerns are sublimated to a larger sense of the common good
- Mary Tucker says that the universe is seen as 'unified, interconnected and interpenetrating'
- general ideology which is difficult to apply to specific issues
- anthropocentric view; only humans have moral status
- animals, plants and habitats have only extrinsic, instrumental value for the benefit they offer to humans. sees the environment as a pragmatic affair; only care for it if it's in humans best interests to do so
- formed the underlying arguments of the Rio Convention and Kyoto Protocol
e.g. forest may be preserved only if particular plant and animal species in it will provide us with medicines, food and raw materials; if not, we can damage it
- Michael la Bossiere argues that species should be allowed to die out as it's part of the natural process of evolution, and even if a species becomes extinct due to human activity it's still natural as humans are also a part of nature
- however, a weakness is that some believe contact with the natural world is part of a good life, and therefore beneficial to humans intrinsically
- began in 1994 with Aldo Leopold's book, A SandCountry Alamanac which promotes the inclusion of the land in environmental concern and our social conscience
- Arne Naess published a paper in 1973 outlining the 2types of ecology: shallow and deep.
- Naess argues that the environment has intrinsic value and that every being is equal (ecosophy, unity of all things) therefore humans are not more important
- humans should 'tread lightly on the earth, only satisfy vital needs'
- Naess influenced by Indic religions, e.g. Hinduism and Ghandi; aspects like the Atman as part of creation
- utilitarian approach as it considers the best interests of all concerned
- all of nature has a spiritual reality which should be respected (we're all mutually dependent)
- anthropomorphic view, gives human characteristics to nature, e.g. making a road through the mountain is cutting through the 'heart' of it
- campaigned against building hydroelectric power plants in 1960 in Norway (peaceful protest)
- ideas seen in Rachel Carson's book, Silent Spring, which demonstrates interconnectedness through a study of the use of pesticides and how the effect is felt through the food chain
- all living things on earth (biosphere) function as a super-organism that changes its environment to create conditions that meet its needs, with the ability to self-regulate critical systems needed to sustain life. emphasis on interdependence
- 'earth behaves as a single, self-regulating organism'
- origins in Plato (who believed the world is a body made up of the 4 elements, and is 'completely free from age and sickness'
- believes that the earth has a soul and lungs (anthropomorphism) which can be seen in the work of early scientists, e.g. Francis Bacon who viewed the planets as living organisms
- we are only a tiny part of Gaia, meaning she would survive without us; if we abuse her we risk our own survival as she owes us nothing and we owe her our existence
- life cannot be destroyed, e.g. life has returned where nuclear bombs were tested
- believed we're moving to a 'hot epoch' in which 7/8 people will die
- advocates nuclearpower to reduce the effects of climate change as we have caused too much damage for gaia to solve
- doesn't concern why environmental preservation is important for the environment, but what characterizes an environmentally good person
- shifts emphasis from duty and consequence to who we are and how we live in the natural world
- a virtuous life in nature is a necessary condition for human flourishing (eudaemonia) so extremes of behaviours are unhelpful for society and nature
- Roger Scrunton argues that since humans are the highest species on the planet, they fulfil their nature when they safeguard the environment and animals, and don't use them simply for their own ends
- environmental damage must be minimized and done with regret to reflect good character
- preference of all sentient beings is crucial, not just humans, should be regarded as equal
- supports deep ecology, but doesn't include plants (contradiction?), meaning he believes the environment as a whole doesn't have intrinsic value, although he does argue for 'world heritage sites' as they'll have increased value over time
- always predicting happiness of future generations as there's no guarantee