- a practising Buddhist who has vowed out of compassion to defer Pari-Nirvana and be reborn as many times as is needed until all suffering beings have been saved
- Bodhisattva can be a householder or a monastic
- not all Bodhisattva's are enlightened but seek to be, and not all Mahayana Buddhists are Bodhisattva's but this is the ideal
- Bodhisattva must deny individualism and selfness and have wisdom, understanding Sunyata (emptiness)
- to have insight into the Dharma (recognise emptiness and interconnectedness)
- to use skill in means; be able to pass on teachings of the Dharma effectively to different groups and levels
- to measure compassion so it is balanced and recognise that you cannot help everyone at once, taking a balanced view of your own journey also (LINK TO VIRTUE THEORY)
- take a public Bodhisattva vow (to complete enlightenment for the sake of all sentient beings) and receive a prediction with regards to future attainment
- embark upon a ten stage career, the first 6 stages beings the Paramitas (perfections). this is the practical application, used alongside eightfold path and 5 precepts
what are the 4 psychological stages of the Bodhisattva path
far going (skill in means, no more karma), immovable (cannot turn back, purity in mind), good intelligence and the cloud of Dharma (has all qualities required for salvation of sentient beings)
- most popular is the Bodhisattva of compassion, Avalokiteshvara
- roots found in the Heart Sutra, where Avalokiteshvara is depicted meditating on the school of Madhyamaka and attaining enligtenment, although they also have a myth associated with them
- when a practioner calls upon/meditates on them, they are finding compassion within themselves and every time you do something compassionate, you are Avolokiteshvara (as they are just symbolic)
- also known as Kwan-Yin in China
- most popular representation is the eleven-headed and thousand armed version
- refers to both the physical and mystical aspects of the Bodhisattvas
- refers to the ways in which mystical and human Bodhisattvas can help a person understand the qualities of enlightenment (skill in means, humans physically communicate and celestial can be meditated upon)
- through the mythology and allegory more people can access it
- physical manifestation of the enlightened being (e.g. the historical Buddha)
- we can understand the Dharma by accessing teachings of Siddartha Gautama
- Mahayana believe that Buddhas can choose to take physical form in order to help other beings; Siddartha was already enlightened but chose to be incarnated into a human
- Buddha introduces his speech by commending the Tathagatas (enlightened beings) as they are full of knowledge of the Dharma and can use skill in means to teach it (have all of the qualities)
- the Therevada Buddhists then leave and the Buddha begins to tell his 'new' teachings to the remaining monastics
- Buddha says that everyone should attain Buddhahood for the sake of all sentient beings and not yourself
- there may be a range of routes to enlightenment (although the superior path is the Bodhisattva path) but there is only one truth
a father sees that his house is burning, and his children are inside. there is only one door out of the house. the father tells his children that the house is on fire but they do not understand or listen. so he tells them he has presents for them outside, and they leave, showing little consideration for each other as they all want to get there first. he gives all of the boys an ox-cart, but each chooses one that is suited to them