Becker says acts are only deviant because society labels them as such, and they are contextual too
Becker says that once an act is labelled as deviant, the label is attached to the individual too
A label could become someone's master status, taking precedence over all other labels they have, both for the individual and those around them
Being labelled as deviant could lead to blocked opportunities, eg job applications get rejected, leading someone further into crime and creating a self fulfilling prophecy
Becker's ideas are helpful for looking at the 'underdogs' and examining how crime and criminals are stigmatised
However Becker does not explain initial acts of deviance, and often neglects genuine victims of crime
Cicourel looked at two cities and differences in reactions to deviant behaviour between classes
Cicourel found that the middle class found it easier to navigate the justice system and were less likely to be charged
Despite similar rates of delinquency across both cities, deviants were more commonly charged in 'bad areas' with people in the lowest classes
Cicourel suggested the justice system had pre-conceived idea of a 'typical delinquent' which fitted people from low-income areas
Middle class parents were able to vouch for their children, and the cjs was more likely to drop charges against them - thus making it seem like the middle class had lower rates of delinquency
Brock Turner sexually assaulted a girl at Stanford University - his parents said he should not have his life ruined for only '20 minutes of action' - he was given 6 months, served 3, when the maximum was 14 years
Cicourel assumes everyone in the cjs labels delinquents the same way and not on a case by case basis
Lemert said it was important to look at the reactions to deviance to understand why people continued a career of crime
Primary deviance - an initial act of deviance not influenced by others
Secondary deviance - deviance committed due to the reactions of others to primary deviance
Lemert argues that focusing on secondary deviance allows better understanding of reoffenders and helps to find solutions for rehabilitation and destigmatisation
Some argue deviancy is a temporary phase that is eventually overcome
Cohen's work on Folk Devils and Moral Panics is another example of interactionism
Cohen found that media coverage of small scuffles between youth subcultures Mods and Rockers reported them as riots
Cohen found the media was drumming up a moral panic for sales, rather than reporting the reality - instead spinning it as the degradation of society
The media and other agencies may act as moral entrepreneurs - trying to reaffirm their generation's moral values onto the next to preserve the status quo
Moral panics result in folk devils, generalised and vilified versions of the groups in question
Governments respond to folk devils with harsher policing, amplifying the deviant behaviour in response to policing, thus creating a deviancy amplification spiral
McRobbie and Thornton say moral panics have diminished due to increasing diversity of media
Moral panics are often temporary and subjects may eventually become mainstream