Financed by TV Globe which is Brazil's biggest TV channel
Based on the Brazilian bestseller 'Cicada de Deus' by Paulo Lins
Well-received critically - received 32internationalprizes
Seen as a fulfilment of Cinema Novo's highest aspirations coupled with a mastery of cinematic technique which followed the high and costly standards of Hollywood films
'The film is a blow to our sense of normality'-Jabor, critic
However, received criticism for being a 'cosmetics of hunger' that stylised poverty - Bentes, critic
Bridges the local and the universal, Brazilian reality and Hollywood-likeexpertise, socialcritique and entertainment
The film used mainly localactors and Katia Lund spent sixmonths training a group of younger kids
Around 100children and young people hand-picked and placed into an actor's workshop – it focused on stimulating authentic street warscenes e.g. a shoot out, street scuffles
Amateuractors used for two reasons: the lack of available professional black actors, and the desire for authenticity
The real gang ‘LowGang’ in the city of God favela is rumoured to have composed a similar list to the one the runts make at the end of the film
Shot onlocation in CicadeAlta, a nearby city of City of God --> authenticity
Meirelles background:
Meirelles was born in a middle-class family in Brazil
He began producing experimental videos and formed a small, independent company called ‘Olhar Eletronico’
He was in the advertising industry --> ‘advertising taught me how to communicate my message’
He read Cicade de Deus in 1997 and decided to turn it into a movie despite an intimidating story involving more than 350 characters
Once the screenplay was written, Meirelles gathered a crew mixed with professional technicians and inexperienced actors chosen between the youngsters living in the favelas surrounding Rio
“I made this film for the Brazilian middle class...it was an opportunity to find out more about my country’ -Meirelles
Meirelles had never visited a favela, so he approached Lund, a filmmaker who became a specialist on Rio’s favelas
Both Meirelles and Lund are from Sao Paulo, Rio’s rival city --> ‘It helped that I was not from Rio, people from Rio are too close to what’s going on. In Rio the social contrasts are so great that you are almost blinded by them’
Meirelles tried to include the positive sides of the favelas in the film (‘life in a favela is happy...no one knows how to have fun like people in a favela’), but his main priority was making a film about social exclusion – aided by locals in cast showing him the lifestyle of favela
Technological context:
The use of digital editing allowed Rezende to experiment and try out new ideas
He said many of the interpretations of characters were made at the editing stage
Different results could be obtained with the same footage ‘all the scenes evolved from the actor’s improvisations and of course, each one was unique.’
Cinema novo/New cinema
Genre and movement of film – noted for emphasis on social equality and intellectualism that rose to prominence in Brazil during the 1960s and 1970s
Cinema Novo formed in response to class and racial unrest both in Brazil and the US
The Brazil that is symbolised was one of exploitation, violence and deprivation
Influenced by Italian neorealism and the French New Wave
Instead of idyllic cliches and a representation of the rich, Cinema Novo advocated cinematic representation of the real Brazil --> social inequality previously made invisible, true to the violence
City of God is seen as an utterly realist representation of the daily life of drug dealers in Rio’s favellas