Wife of Bath

• Crossing the cultural expectation a religious as will is the expectation mat wheen will yavaw from overt sexual attention self-dispus by following this with the clitise "who me bese no see," she appears to diminish her own Dover as she sucks chashay's simply to dificult for her- thought bouts welise this note of Curtis What ousts she uses hits, iconic ly which of this casett to her argumiput and which toukiubos desteuse her avortment, she demisors Phim on the bass that sine paitaly doesn't car
• The will breaks the quotation of Timothy 2: 20 as confiication of the viabilakes of her life's methods claquing salme [utensils] been of free, and abon hiv lord servuse stagesting hey injoying reff decan't deny her serti dude osial initially to label forough janicarison of vinguiby to byla' she empleosises thee it's madus well state and ass to reduce Mae raboo nature of her own life's course thyoid suggestion was merely caters to the reflect
• However, Wod's amration of this passage, loses its angmal meaning, diminishing the valistiky of strive for Denection houshed in hill Edginal contact funding queing me with your religious context as she is Sleve te garage the morale of religious passages, perhaps affi implication of "Chaucers Mackity of her chintata is where she represents
• The Wife, that tee membres maad of genericton were intended as reproductive as well as functional, entirely boren deviating he view put forward by Se. Jerance in Agabest se on Da Jovinicus which decents just pyibly glacials, through their ned function of procvecution, redifces us to quiails, once again Showing key bugument to be digainted and religionsly
• The Will also incorporates the function of 'ese' or ples pleasure, a feature entirely redacted By Huelgaths Suveps, Sippeshing her subset sive wistfulness as a idralicial Woman
• the wife's allusion to bend ("pured white-seed" "holen lity? barly breed) futher coutodifies her sex and sexuality exaluining the way in which she uses her sex sinway to the junction of business - bo obrawn wealth and status
• In his andilian. She makes reference to Mark-an wougat biblical, whation of the seve Wite's, though it's Dictar whither his enig is the vipes: Or Unauer's. The use of monetary contorations ass the wice's willingsss to essentially chaper Verself & out of lustful desired A BA
• the line shat it have bothe eve and morwe may conberan humour as she assumes a position * of altviemy surough his use of active, vends and Mariby of medal verbs / "shal", "heue) a position she assumes apparently indeservedly and potentially ngively, her brusque manner may be suntadan poject of mockery from both chancer and Bussipes her fellow prichimes as she willingly sets herself, on Versap, a polistal where she becomes vulnerable to attack
• Showing this is combined in lines 156-9, as she subverts both hot me masculate power put ponyound in the release conflation manage vous that cominding worker to obey and serve their husbands. By claining rights to Message her husbands: bodies and assuring control of him, she effectively pocupies a position of power that should be outside her sphere as a hoblinal
• Line 6 references Jesus feeding the five thousand with bread and fish perhaps exemplifying the female alleged ineversalistitute of her mantal kopnence Suse both huough alignment of her own circumspaces 认 wikee inades available commodides anor analogou several though religious scripture both realigning herse eneciate with ymrenity and suggesting tenuous viversal application of her personele Eyed experience-an experience that would have been strikingly race for a medieval andiena
• on saying 'thave combed all my life over his out I hauts the power during all my lyf ion has propre body, aud noort he she nos lists the reciprocal ownership and deminian outlined in Apol Luwal olcorted By pay
• Comuthians 7:4-5, a further example of the Wife's hypocritical selection of verses, she is prepared to gothere to. This may be a mockery of the wife, as Chaucer upresents her as being foolish and under-educated in her likations of may be a social I commentary from chatter regarding me way in which Men are Ready to assume alemiation over their Apostle wives, neglectives the reciprocal, nature of this prenuse
• However, you citing male-authored scripture to approve. her world view, thee Wife of Bath appeases her male an audience and apparently gains supper from her hevol most valued source
• The Pardoner's job was to issue papal pardons-meaning. he is submerged in religious icons grazing on a cavity re -boasis his acceptance of the juices ababtonality only Serves ## to heighten his own status as a figure by Mary Sueule. However, by placing his interruption later eath santy of surpure, Chauter shorts new the wife opens herself up to chlicism, malicking her impencendbe self-image
• Following his sitemision, the life yses his conceputies of accurist him poveshablowing the way she is able to manipulate men into subhussion through pure vocalisation
• The General Prologue presents the Pardoner 0 a yoke e as he is desember, as eveninate and heavily hinted to be hamo sequed. he becomes a jigure of rodents as he is shown to be a principit leader exting chers by selling siap pones disqussell as a cave for adments. He frankly confesses to be quality of an alus by AUROSE Med for
• The pundener refers to the wife as Dame', apparently, a team of deference, connoting respect for the life and her, endeavors. Perhaps by shilpting ties relationship of deferential respect are but the Pargloner's behalf Chander juustrates me non-Gaditional power asyuimetry batwren the Wife and t
• the wife opens herself up to chlicism, malicking her impencendbe self-image
• The General Prologue presents the Pardoner as he is desember, as eveninate and heavily hinted to be hamo sequed. he becomes a jigure of rodents as he is shown to be a principit leader exting chers by selling siap pones disqussell as a cave for adments. He frankly confesses to be quality of an alus by AUROSE Med for seven deartly sins, and is a figure of greed-including on his constant vying for the attention of his fellow pilgrims
• The pundener refers to the wife as Dame', apparently, a team of deference, connoting respect for the life and her, endeavors. Perhaps by shilpting ties relationship of deferential respect are but the Pargloner's behalf Chander juustrates me non-Gaditional power asyuimetry batwren the Wife and the Pandaver - of main and woman. Allough, as the Pardomer is made into a figure of comedy and by suggesting his respect for the wife, Chouser Way be caumenting on the irrationality of the Wife's altifide. Allenatively, widion the context of the Pardoner's puplicof homosexuality, the Wie's message and Inknowing encouragement of Hit hardenering wed no wyf to-year may be Chaucer Making the implation that the Wife's message artes cuti-religions mimorality
• Hitler hak sex was recanted as a heatbly element of life between mamed couples, with young wien participating in pre- ispossible merisoul sex with mundial repercussions sumaned for sexual women were opened freedam not grembel to thein Sun Merged quibsmarts. Sexcued life for a woman was as women as social, cultual, legal, and religious as they were personal. men were noue in the mixtoat wigs is a great synibel of security Coverdeveg -named women would cover her hear whereas water inaceumed women would not, it was consideral that? con was conclusion wouldn't obige inless me, woman hall felt to woman prostire ating sex-dauftious in its accusing of rape
• Truesdays the Kenteenth of February 10: 60'xplore ha presentation of foxperience. Auctoritee and the burgescent be the opening of the heart Medieval autogeninist literature- widang insatiable sexual predators, kurat to single men. Allegorical rep. of seven decidly sima
• Antipemanism in Middle Ages antagonism towards. noniens' rights and equality... Prologue is Wob's exegesis of Biblical texts. Non naturalistic style: Wikely the web would have Shown such sankyship+ learning → Chauser lends her his own knowledge
• Bardener's interuption Tuesday the arth of March Lo to of plane the presentation of Sex and Virginity between links 116-142"
• Poceticism-denial of the flesh; abstocence from sexc "Shal have it botheeve and more! Smodal solo skal svagests aquiction and power. herself The the position of an object - slogests women MUST be subnuasive seacuaily 15 ncoracion for a gitatieval woman. Selse confused messaging limitation of her compowerment
• Pardoner's role is to represent the male voice impinging on female experience. Pardoners were 'cracised- can a Man's business + -profitting achieve the work of hop? Criticised pursuit of wealth, while prissuing wealth hanself House of viditiule out of hypackers
• Dapie - mery be respectful, may also mean Mistress, unclear of his motive. La silences him with 'Abide' - mockery of pardoner "as he is effeminate and therefore Sublicosive, or empowers Woß
• Churches influence prishes, for purity. sex-Divorce mateptable in Medieval end, changing partners seen as adultery (as well as sele (outside marriage). Sanctity of matricige central to society
• Women seen as sexually dangerous. Women must have sex in moderation for fear of becoming! Woman's sexual misdemeaner & reflects upon family as a whole. insatiable. is worden's sexuality + ponitsanity feared by men, specifically ensuralmen
• women now have greater, control over their choice. Lof partner + Secenal conduct
• Paydener Rites at the back of the party, most marginalized Member of the Bardener paid by the churcht, didn't accept danabons alig to recessing an indulgence." Schandible donations alteed to recauving an industyon becam to make the cuiquc appear to accept davcation in exccliance for Depbence. Parlovers became sau as a symbol of religious *fondover corruption
• Pardoner sold conterfect fetus as charms or possibly sayo's relics... Pardoner's ambiguous homiscuality Hythered has view of hise inimorality to both the verder and The pilgrimus
• Austudes be sex rewrite cowshion sex with menjual epension -men engaged in premantel -jenisite sexual desire consent DELAY vieweel as insaticible and dangerous --sexcuset conduct was a public less culkit/socia apas is much as a private one involved portwonten -higher degree of charce (2 -More Solentific Kupledge -sea lives more intimate gf sexual contuflage owenient Junes for torment
• the Wife accuses her huskands of mistreating her and of committing adulters with her neighbour's wife, asking "Are you so hispily sexed?: "Atow so almorous? She voices suh her spach her Manipulative devices aperosity sing betontal authichs; a lactic previously exorcisection, her follow rid pilgrimes. Here quarter new be suogesting her desire to seek a sixth husband from her aussct or else implies her manipulative prowess is too as this boute thetorical device is que piltiously explored insisting se of upon her nawety and restrictay as a remale speaker ind o
• She repeats the connect the ought to the If she is rich if she is beautaut compounding the bread of assig to women. However, by donyme klets opsomption. Lath the wire is cible to flustrate the petions of fhale illentibes emapsulated by bosunkat aprautuks reasserting her member as a properator UN however, drawing upon such a variety of beate experience may also confuse war cry hipdrisy codbuditing was path collier ussumption of the I and vole of sivolutuband for all paurices - presents a complet Shut the distanton wash between bure shop" and "our finuse!" woldiques we denke erkantle contained within arby of thority worth shap' which always to combating is espart generates setual wagery which runs though the gall