Monastic Supremacy in the Philippinesor La Sobernia Monacal en Filipinas
Ang Paghahari ng mga Prayle sa Pilipinas
The Monastic Supremacy Document
The Monastic Supremacy Document
The Monastic Supremacy of the Spanish friars brought many political, religious and economic conflicts and unresolved issues during the late 1800's and violation of human rights was prevalent in the religious and political aspect.
The Monastic Supremacy Document
Date & Place of Publication
The Monastic Supremacy Document
Contributions to Philippine History
These are the intended audience of the Monastic Supremacy Document.
Timeline of Five Religious Orders
Augustinians (1565)
Franciscans (1577)
Jesuits (1581)
Dominicans (1587)
Recollects (1606)
Remaining scattered places in the Visayas and Mindanao
Laguna, Tayabas (Quezon), Camarines
Manila, Cebu, Leyte, Samar, Bohol, Mindanao
Cagayan and Pangasinan, some areas in Manila
Visayas, Ilocos, Pangasinan, Pampanga, Manila
Contributions of the Missionaries
Builders of Roads, Bridges, Forts, Irrigation Dams
Founders of Hospitals and Orphanages
Propagation of Catholicism
Introduced New Industries
First Teachers of the Natives and Pioneers in the Establishment of the Printing Press
Augustinians
The founders and first apostles of the Catholic faith in the Philippines
Franciscans
Able to establish and/or administer 207 towns/parishes
Franciscans
San Juan de Dios Hospital (1580)
Hospital of the Holy Waters in Los Baños (1592)
San Lazaro Hospital (1580)
Naga Hospital of San Diego (1586)
Jesuits
Arrived in Philippines from Mexico in 1581
Established mission stations in Balayan, Batangas, Taytay, and in Antipolo, Rizal in 1591
Established first Jesuit mission stations in the Visayas in Tibauan, Panay in 1593
Opened the College of Manila in September 1595
Opened the College of San Jose on August 25, 1601
Made the Philippine Vice Province into an independent Province in 1605
Banished from the Philippines in 1768
Jesuits
Escuela Municipal de Manila, Intramuros
Colegio de Manila
Manila Observatory, Padre Faura Ermita
Dominicans
The Order of Preachers/Order of St. Dominic was confirmed an Order by Pope Honorius III in 1216
15 men arrived at the port of Cavite in 1587
Evangelized the fertile Cagayan Valley in 1594
Established University of Santo Tomas in 1611
Extended their missionary work in the Babuyanes in 1619
Permanently set-foot in Batanes in 1783
Dominicans
Sto. Domingo Church, Intramuros
University of Santo Tomas, Manila
Binondo Church, Manila
Tumauini Church, Isabela
Recollects
Arrived in Cebu in 1606
Took charge of Bataan, Zambales and western Pangasinan in 1607
Pope Gregory XV declared the Recollects a congregation & Bishop Pedro de Arce of Cebu requested and they started to evangelize parts of Mindanao in 1622
Exchanged their small mission in Negros in 1635
Archbishop of Manila gave them Mindoro in 1679
Took charge of Masbate in 1687
Recollects
San Sebastian Church, Quiapo
Function of the friars
Local school inspector, inspector of the accounts of the gobernadorcillos and cabeza de barangays
His approval was required in census lists, tax lists, list of army conscripts, and register of births, deaths and marriages
Frailocracia or Frailocracy
A government by friars
The rise in power and influence of the friars can be attributed to frequent changes in the top colonial administration in the country from 1849 to 1895
Spain tightened her control over the country thru the friars for fear of losing the Philippines
Owing to the fact that they remained in colony every time a governor-general was removed from office, their advice on the proper management of governmental affairs was sought by every new governor-general
The Secularization Controversy
Regular priests belonged to religious orders
Secular priests did not belong to any religious order
Conflict began when the bishops insisted on visiting the parishes that were being run by regular priests
Archbishop Basilio Santa Justa accepted the resignations of the regular priests in 1774 and assigned secular priests to take their place
A royal decree was also issued on November 9, 1774
The issue soon took on a racial slant
Monsignor Pedro Pelaez, ecclesiastical governor of the Church, sided with the Filipinos
After his death due to an earthquake, other priests took his place in fighting for the secularization movement
GomBurZa
Execution: February 17, 1872 in Bagumbayan
Ordered by Gov. Rafael de Isquierdo
Crusades Against Monastic Supremacy
Governors complained to the Spanish Monarch
The King tried to investigate the friars
Indios were the lowest-ranked group in Spanish racial hierarchy
Filipino priests were not allowed to ascend into the higher positions of the Catholic Church hierarchy
Propaganda Movement: Led by Graciano Lopez Jaena, Marcelo H. del Pilar, and Dr. Jose Rizal
Desired reforms: Equality of the Filipino & the Spaniards before laws, Restoration of the Philippine representation in the Spanish Cortes
Composition of Philippine Religions as of 2019
Roman Catholic 80.6%
Protestant 8.2% includes Philippine Council of Evangelical Churches 2.7%, National Council of Churches in the Philippines 1.2%, other Protestant 4.3%
Christian 3.4%
Muslim 5%
Cree was issued
November 9, 1774
The issue soon took on a racial slant
Monsignor Pedro Pelaez
Ecclesiastical governor of the Church, sided with the Filipinos
Other priests took his place in fighting for the secularization movement
After his death due to an earthquake
GomBurZa
Monsignor Pedro Pelaez
Governors complained to the Spanish Monarch
The King tried to investigate the friars
Indios
The lowest-ranked group in Spanish racial hierarchy
Filipino priests were not allowed to ascend into the higher positions of the Catholic Church hierarchy
GomBurZa execution in Bagumbayan
February 17, 1872
Gov. Rafael de Isquierdo
Ordered the execution of GomBurZa
Propaganda Movement
Led by Graciano Lopez Jaena, Marcelo H. del Pilar, and Dr. Jose Rizal
Desired reforms: Equality of the Filipino & the Spaniards before laws, Restoration of the Philippine representation in the Spanish Cortes
Composition of Philippine Religions as of 2019
Roman Catholic 80.6%
Protestant 8.2% (includes Philippine Council of Evangelical Churches 2.7%, National Council of Churches in the Philippines 1.2%, other Protestant 4.3%)
Christian 3.4%
Muslim 5.6%
Tribal religions 2%
other 1.9%
Roman Catholic traditions still done in the country
Fiestas
Celebration of special days (ex. Christmas)
Reenactments (ex: the Crucifixion of Jesus Christ)
Reduccion
Policies that essentially meant a forced relocation of small, scattered settlements into one larger town