Trade between Manila and Acapulco, Mexico, which began in 1565 and continued to be a significant economic link between Asia and the Americas during the 19th century
The execution of Gomburza intensified anti-Spanish sentiments and fueled the nationalist movement. The martyrdom of these priests became a symbol of resistance against Spanish oppression and injustice.
The Cavite Mutiny was a mutiny by Filipino workers and soldiers at the Cavite Arsenal. While the uprising was quickly suppressed, it resulted in the persecution of many Filipinos suspected of sympathizing with nationalist ideas. This event further heightened tensions between the colonial authorities and the local population.
They waged their movement by means of pen and tongue to expose the defects of spanish rule in the Philippines and the urgency to reforms to remedy them
It was an assimilationist movement in that the propagandists believed that the Philippines should be fully incorporated into Spain as a Spanish province and not merely as a colony, with Filipinos granted the same citizenship rights accorded to Spanish citizens
Equality of Filipinos and the Spaniards before the law
Restoration of Philippine representation in the Cortes, (the law making body of Spain)
Founded by Galicano Apacible, Mariano Ponce, Jose Ma. Panganiban, Pablo Rianzares Bautista, and Santiago Icasiano
First editor was Graciano Lopez-Jaena (vice president) but he was soon succeeded by Marcelo H. del Pilar, because his political wisdom was needed to unite the Filipinos in Spain and to coordinate their efforts
We shall also discuss all problems relating to the general interest of the nation and seek solutions to those problems in high-level and democratic manner.
Some friends of the Propaganda Movement also contributed, notably Professor Blumentritt ( Austrian ethnologist ) and Dr. Morayta ( Spanish Historian, university professor and statesman ).
'The Philippines a Century Hence' by Jose Rizal, he attempted to predict the country's future. Rizal outlined several scenarios for how the Philippines might evolve over the next century, the first of which was that our country would remain a Spanish colony.
Emilio Jacinto wrote "A La Patria" (To The Fatherland) a patriotic piece inspired by "Mi Ultimo Adios" (My Last Farewell) written by Dr. Jose Rizal before his execution
La Solidaridad unified the Ilustrados, providing a platform for their collective voice and disseminating their ideas to a wider audience. It exposed the abuses of the Spanish colonial regime and challenged prevailing stereotypes about the Philippines.
La Solidaridad urged reforms in both religion and government in the Philippines, and it served as the voice of what became known as the Propaganda Movement. And because what the propagandists wrote were accurate reflections of reality, a feeling of empathy developed wherever news of their work was heard. The articulation of their own feelings of oppression heightened the ferment of the people and herein lay the continuity between reformism and revolution despite their diametrically opposed means and goals.
Jose Rizal's most notable contributions include his writings, which advocated for political reforms and social change in the Philippines. His novels, "Noli Me Tangere" (Touch Me Not) and "El Filibusterismo" (The Reign of Greed), awakened national consciousness and inspired a sense of identity and pride among Filipinos.
Marcelo H. del Pilar grew up to be one of the greatest propagandists who sought Philippine freedom through his pen. In 1882, he became editor of the newspaper Diariong Tagalog which strongly criticized the way the Spaniards ran the government and treated the people. Using his pen name, Plaridel, he wrote satires against the Spanish friars, notably "Dasalan at Tuksuhan" and "Kaiingat Kayo."
Mariano Ponce. As a medical student in Spain, he managed the reformist periodical La Solidaridad. When the revolution began in 1896, he helped procureweapons for the Filipinos back home.
Antonio Luna. In Spain, he became one of the Filipino expatriates who mounted the Propaganda Movement and wrote for La Solidaridad, headed by Galicano Apacible. He wrote a piece titled Impressions which dealt with Spanish customs and idiosyncrasies under the pen-name "Taga-ilog".
The article argues that some of the newspapers of late Spanish colonial Manila should be considered as being politically contentious, and instruments of propaganda, along with La Solidaridad
The article documents Isabelo de los Reyes's participation in the press of this period, particularly though not exclusively in bilingual newspapers, and argues that this fact has not been fully recognized, in part because of his many pseudonyms and in part because of the political imperative to propagandize about censorship in the colonial press
Derived by John N. Schumacher, SJ. from the "Comite de Propaganda" of Manila — a group that generally supported the political projects undertaken by the Filipinos living, working, organizing, and writing mostly in the Spanish peninsula; financially supported del Pilar's work in the Peninsula as well as La Solidaridad; and distributed that newspaper and other works of "propaganda" in the colony
Before the 1840s, there were few periodicals in the Philippines, but the opening of Manila to foreign trade in 1834 led to an expansion of print culture
By around 1860, the periodical press became significant in the colony, primarily with newspapers in Castilian, aimed at Spaniards, foreign businessmen, and the local elite