Ethicsand genuine professional success go together in public service
Public service ethics is different from ethics in private life
Democracy is sustained by public trust, which is forged by stringent ethical standards
Public managers' morale, identity, and capacity for decision making and innovation are entangled in ethics
Public service is our society's instrument for managing complexity and interdependency
Public expectations and formal standards today demand that managers undertake sophisticated ethical reasoning and apply rigorous ethical standards to decisions and behavior
Public service is a public trust
The public service's smooth functioning depends on trust
Public trust in government has declined
There are higher standards earmarked for public service and the public perception of pervasive shortfall
Public confidence in government is grounded in ethics, carrying with it broad acceptance of public activity
Public agencies rely on trust as the foundation for our ability to govern effectively through the voluntary compliance we in democracies prefer to compulsory obedience
All mainstream segments of the political spectrum in the United States share the preference that ethics, trust, and government power are linked
Public confidence started its downturn in the early 1960s and continued its plunge through the 1970s and the events of Watergate
Attention to ethics is scandal-driven and short-lived
The nationwide, overall decline in trust in government is part and parcel of discussions of contemporary ethics
Low evaluations on ethical dimensions such as honesty and integrity sounded the alarm as the end of the last century neared
Today, more people trust their state and local governments than trust the government in Washington
Public service is and must be an ethical enterprise, with an ethical core
Public service is expected to operate on a higher ethical plane than other, more garden-variety activities
Public officials and employees are expected to conform meticulously to standards higher than those aligned with strictly personal morality or standards associated with the private sector
The interaction of trust, confidence, and governmental integrity is evident in law and regulation, and is conspicuous in governmental codes across the nation
The ASPA's code: '"Demonstrate the highest standards in all activities to inspire public confidence and trust in public service."'
Ethical values
Beliefs about right and wrong
Ethical values
Draw on feeling and thinking
Combine into predispositions or inclinations to act
Virtues
Habits of ethical action embedded in moral character that underlie ethical behavior and translate abstract, ethical values into customary, observable behavior
Four virtues (Plato)
Courage
Wisdom
Justice
Moderation
In Buddhist teachings, "Good men and bad men differ from each other in their natures. . . . Wise men are sensitive to right and wrong"
In Exodus 18:21, Jethro advises Moses to "provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers."
Values and virtues drawn upon in this book
Laura Nash
Michael Rion
John Rohr
Michael Josephson
Josephson Institute
Terry Cooper
Stephen Bailey
Ethical action
Reflective, based on thought and reason
Principled, draws on sound values
Involves making normative judgments and choice
Adulthood
Capacity to tolerate ambiguity, uncertainty, and complexity
Competing ethical claims
Rival claims that devour a public manager's time, attention, and loyalties
Discriminating discipline
Imposed by the manager's priorities, specifying what is important to attend to, and when
Roles
Define one's own behavior and that of others in different circumstances
Bottom line
In business, either makes a profit or it doesn't. In the public sector, far harder to measure.
Political responsibility
Action that is accountable to or consistent with objectives or standards of conduct mandated by political or hierarchical authority
Professional responsibility
Action that is informed by professional expertise, standards of ethical conduct, and by experience rooted in agency history and traditions
Personal responsibility
Action that is informed by self-reflexive understanding; and emerges from a context of authentic relationships wherein personal commitments are regarded as valid bases for moral action
Having a conflict is not, in and of itself, evil, wrong or even unusual. Conflicts may be ethnic, cultural, emotional, nostalgic, regional, financial or philosophical
Personal role
Involves self, family, personal beliefs, and community affinity and is the stuff of daily life and emotional bonds