Recognizing the multiplicity of Indigenous people in Canada
Reject homogenous and reductionist narratives
Distinct groups of Indigenous Peoples – First Nation, Métis and Inuit
Colonialism
Settling as a conflictual relation between Indigenous and non-Indigenous societies
Dehumanization of Indigenous people, forced disconnection from land, culture, and community, disqualification of their systems of knowledge
Displacement from their traditional territories, forced into reserves
Royal Proclamation of 1763
Acknowledged the Indigenous nations' entitlement over their lands, sovereignty and self-government
The land legally belongs to Indigenous people and can only be ceded through treaties
England's victory over France in the Seven Years' War – England claimed control over the territory
Attempt to conciliate and establish trade and military alliances with Indigenous peoples against other European colonizers (France)
Supreme Court of Canada recognizes that the Indigenous rights over the land pre-existed the Royal Proclamation and the colonial occupation
Indigenous Treaties
Constitutionally recognized agreements between the Crown and Indigenous peoples
"Numbered" treaties (1-11): First Nations surrendered their rights to land in exchange for benefits – e.g., reserve lands elsewhere, farming equipment and animals, annual payments, ammunition, rights to hunt and fish
Treaties preserved the Indigenous sovereignty, culture, and right to self-government
Critique to treaties: Indigenous people experienced difficulties in the moment of the signature and were forced to accept unfair and disfavorable terms; treaties have been systemically and repeatedly dishonored by the government of Canada
1876 Indian Act
Consolidation of laws that invasively controlled aspects of the daily life for Indigenous people
Canada's control of Indian Status, reserve lands, and local Indigenous governance
Strict control over reservations
Regulated Residential Schools
Subalternization of Indigenous women
Replacement of traditional governance with government-imposed structures
Acculturation and assimilation of Indigenous people into mainstream Canadian society
Content warning: forceful removal of children from their families, physical abuses, depiction of racism, racially offensive language
Cultural assimilation implemented by the Canadian Government and Christian organizations
Assimilation policies dismantled Indigenous sovereignty and governance, forcing them to incorporate into Canadian society with a marginalized status
Impoverished conditions of life: poverty, homelessness, substance abuse, interpersonal violence, family breakdown, obstacles to education and job opportunities, discrimination and racism
Deficit Discourse
Indigenes are blamed for the problems they experience and are considered individually responsible for criminality and deviant behavior
Ignores the history of systemic racism and intergenerational trauma
Indigenous people are overrepresented in the Canadian criminal justice system: victims/survivors and accused/convicted
30% of the prison population in provincial prisons and 27% in federal prisons, while being less than 5% of the population
In 2020 Indigenous women accounted for 42% of the female inmate population in Canada
Indigenous peoples are less likely to be released on parole, are disproportionately placed in maximumsecurityfacilities, are more likely to be involved in use of force or self-injury incidents, and are more often placed in segregation
The Indian Act was created to assimilate indigenous peoples into Canadian society.
Residential school survivors have experienced intergenerational trauma as a result of the abuse suffered by their parents or grandparents at these institutions.
Residential school survivors have reported high rates of PTSD, depression, anxiety, substance use disorders, and suicide ideation.
Indigenous people were forced to attend residential schools, where they faced physical, emotional, and sexual abuse.
Intergenerational trauma is passed down from one generation to another through family lines.