Alfred McCoy's extensive research in Philippine and American archives provides a comprehensive background not only to the cartoons but to the turbulent period as well
Alfred McCoy has written about and testified before Congress on Philippine political history, opium trafficking in the Golden Triangle, underworld crime syndicates, and international political surveillance
Pedro Chua, a mysterious informant, wrote the Philippines Free Press alleging that senior police were accepting bribes from Chinese gambling houses in Binondo and Quiapo districts
The cartoonist Fernando Amorsolo gave the illustration a racist edge, depicting the Filipino policeman with normal features and the Chinese as caricatured, emaciated, leering creatures more rodent than human
An allusion to the most famous libel case in the history of Philippine journalism, where the nationalist weekly El Renacimiento published an editorial titled Aves de Rapina (Birds of Prey) which attacked the Philippines commission's secretary of the interior, Dean C. Worcester, for abusing his office to exploit the country
As Manila's population began to pilot upward during World War I, housing became scarce, and rents escalated, reducing the Manila working class to sudden poverty
Governor-General Francis B. Harrison made a tentative move towards rent reform by suggesting passage of a bill which set rents at 12 percent of assessed value of the property, but this was little more than a temporary palliative
The nationalist publisher Vicente Sotto of The Independent never missed a chance to attack the Catholic Church, urging the government to confiscate the large priests' residence attached to Santacruz parish church
The 1906 Philippine Supreme Court had ruled that the Roman Catholic Church was the legal owner of all disputed properties, thus stripping the nationalistic Aglipayan Church of the parish churches it had occupied right after the revolution
Through an arbitrary application of public health regulations, the Board of Health brought tropical disease -- malaria, smallpox, cholera and plague -- under control during the American era
The "Filipinization" program led to the Board of Health being turned over to Filipino civil servants who did not administer the public health programs with the same efficiency or arbitrary authority, leading to a resurgence of mosquitos in Manila
E. "Liberty, Equality, Fraternity" "Libertad, Igualdad, Fraternidad"
The Philippine Assembly passed a law authorizing all legislators, active or retired, to bear firearms, which the Manila press was outraged by but the legislators ignored
The Free Press mocked this law, commenting that it would allow the officials to "strut around with a gun or two guns strapped about their manly waists" and be "respected"
The annual ritual of the city-wise student returning home to his village from Manila, the national center for university education, was played out in barrios across the archipelago
The Free Press description captures the flavor of this ritual, with the returning student being the "cynosure of all eyes" and the "arbiter elegantiarum", strutting along Main Street in his latest fashions and being the object of "emulation and envy"
The Free Press description of this annual ritual in 1929: 'These are the days of the returning student -- the days when he comes into his own. Behold him as he struts along Main Street of his little town or barrio, the cynosure of all eyes, the observed of all observers, a king In his own right, a sort of collegiate Caesar. The arbiter elegantiarum, also, he is. Does he not come from the great city, with all the latest there is in dress and fashion? His clothes are studied, his shoes are studied, his hat and how he wears it-- everything about him becomes the object of emulation and envy. Even his manner of walking, of carrying himself, are studied and aped.'
Is it any wonder that, under the incense of such flattery, he feels himself a superior being, a conquering hero? Nor let us blame him. For after all the student, like the rest of us, is human, and all of us expand in an atmosphere of homage and hero-worship. Nor do student days and these joyful homecomings last for ever. All too soon comes the stern battle of life with its trials and sorrows and tribulations. So, carpe diem, and be joyful while we may.
As social conflict and socialist ideology spread in Central Luzon during the 1930s the Free Press was forced to deal with social substance instead of bucolic trivia in its provincial reportage.