Responsible care for something that has been entrusted to us
Stewardship
Responsibility to care for and protect God's creation (environment, natural resources, and all living beings)
Gifts that we have
Time
Talent
Treasure
Time, Talent, Treasure
Precious and cannot be stored up like grain in a barn
Laudato Si
Obligation to care for all that has been given out of love and respect for the creator
Laudato Si
Interconnectedness of all creation
Care for the environment
Integral ecology
Integral ecology
God-centered (Environmental), Consistent respect (Economic), Ethics of solidarity (Social), Option for the poor (Cultural)
Root causes of the problem
Throw away culture
Techno-economic paradigm
Family
Central to God's plan
Primary place where faith is cultivated and lived out
Four Notions of Family
Person is sacred and social
The family is the first place where we learn to become human, it is the 'cradle of life and love'
Family is the temple where the flame of life is transmitted
Family is born from the communion of persons
Challenges to Family
Cultural changes: individualism
Religious context: a significant drop in religion
Anthropological changes
Conflicts and social tensions
Technology: Unnatural Procedures of life and health
Work
Value and dignity of work
1891 - Pope Leo XIII Rerum Novarum - emphasized the dignity of work
Work
More than just a way to earn but it is a way to participate in God's creation
An expression of the creativity we possess as images of God
Aspects of Work
Work is toil
Work has the potential value to be very good
Work has the potential value to be very good
Provides livelihood, allows us to grow as people, contributes to the common good, shares in God's work
Social structure
Way the units of society relate to each other
Types of social structures
Sinful social structure
Graced social structure
Sinful social structure
Dehumanize individuals or groups
Graced social structure
Promote life
Fratteli Tutti
Calls for a love that transcends the barriers of geography and distance, and declares blessed all those who love their brother 'as much when he is far away from him as when he is with him
Solidarity
Combatting the structural causes of poverty, inequality, the lack of work, land, and housing, the denial of social and labor right
Stewardship
The responsible care for something that has been entrusted to us
Stewardship in Catholic Social Teaching
Our responsibility to care for and protect God's creation, including the environment, natural resources, and all living beings
A call to be responsible and accountable for the gifts that we have and to use them wisely and justly for the common good
Good steward
Someone who uses the gifts and resources entrusted to them responsibly and for the greater good
Genesis 1:26-28: 'God gave humans dominion over the earth and its creatures, entrusting them with the responsibility to care for and cultivate the land'
Matthew 25:14-30: 'The Parable of the Talents teaches us that we are called to use the resources and talents that God has given us to serve Him and others<|>We are accountable for how we use our gifts and resources, and we are called to use them wisely and for the greater good'
Gifts that we have
Time
Talent
Treasure
Time
Our time is precious and cannot be stored up like grain in a barn. Once a moment passes, it is gone forever. Your gift of time is unique because you are the only one who can give it
Talent
All of us have special talents or gifts. These talents and gifts are not given to us just for our own use but are given to us for the enrichment of the lives of others
Treasure
God owns everything. God is not critical of those who do well and make a good living. But we have the obligation and duty to help one another. A faithful steward shuns ostentation and seeks proper use of the gifts of God's creation
Laudato Si
Woven throughout Laudato Si is the theme of stewardship—the obligation to care for all that has been given out of love and respect for the Creator who gave it and love and respect for those with whom it is to be shared
Key themes in Laudato Si
The interconnectedness of all creation
The call to care for the environment as stewards
The need for an integral ecology that recognizes the interdependence of social, economic, and environmental issues
Interconnectedness of all creation
Human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbor, and with the earth itself
Pope Francis says that earth should not be seen as a "profit" but as a "gift"
Care for the environment
Creation provides us with the physical fabric of our lives; the natural environment gives us the stuff we use every day
Creation is a gift from God and provides us with these things, the basics for our lives, yet it can so easily and so often be taken for granted
We have not been providing protection and care for the very place we call "home"
4 integral dimensions of ecological responsibility
God-centered
Consistent respect
Ethics of solidarity
Option for the poor
God-centered
The God-centered and sacramental view of the universe, which grounds human accountability for the fate of the earth
Consistent respect
The consistent respect for human life, which extends to respect for all creation
Ethics of solidarity
The worldview affirming the ethical significance of global interdependence and the common good. An ethics of solidarity promoting cooperation and a just structure of sharing in the world community
Option for the poor
An understanding of the universal purpose of created things, which requires equitable use of the earth's resources. A conception of authentic development, which offers a direction for progress that respects human dignity and the limits of material growth