Ambition and power

Cards (23)

  • Tragedy
    A play that must have a tragic hero as its protagonist
  • Tragic hero
    The protagonist of a tragedy
  • Tragic flaw (hamartia)

    A character flaw that leads to the downfall of the tragic hero
  • Hubris
    Overconfidence in one's own ambitions, a common tragic flaw in Ancient Greek tragedies
  • Macbeth
    The tragic hero of the play, whose tragic flaw is ambition
  • Punishment of tragic heroes in Ancient Greek tragedies
    Tragic hero is punished by the gods for their actions resulting from their hamartia, often leading to the protagonist's death
  • Macbeth's ambition
    He is punished by Shakespeare in a Christian context
  • Macbeth abandons his morals and is corrupted by his ambition
  • Macbeth commits regicide, the murder of his best friend, and the murder of women and children
  • Macbeth is condemned to death at the hands of Macduff and to Hell for eternity
  • Lady Macbeth is also ambitious, and her punishment is suicide
  • Shakespeare is presenting a morality play to his Jacobean audience: allow yourself to be morally corrupted and act against societal norms and you will suffer the consequences
  • Divine Right of Kings
    Kings derived their authority from God, and therefore could not be challenged
  • Macbeth committing regicide
    An act against God
  • Regicide
    A mortal sin, meaning dying without the grace of God and being condemned to Hell
  • A Jacobean Christian audience would have understood regicide as a mortal sin
  • Duncan is referred to as a "king"

    Macbeth, once he ascends the throne, is frequently called a tyrant
  • Kings
    Bring harmony to their kingdom, in line with God's plan
  • Tyrants
    Bring only chaos and disorder
  • The play ends with a legitimate ruler - Duncan's son and true heir, Malcolm - becoming king
  • Shakespeare's intention
    Upholding contemporary views about kingship
  • Shakespeare's intention
    Suggesting that those unaccustomed and undeserving of power will be destroyed by it
  • Shakespeare is suggesting that kings are legitimate rulers, but tyrants are not