Applied Ethics

Cards (20)

  • Applied Ethics Circumstances
    • Stealing
    • simulated killing
    • eating animals
    • telling lies
  • Stealing: Utilitarianism
    Act Utilitarianism
    • Act Utilitarian would depend upon the ratio of happiness to suffering that resulted from the theft
    • For Act utilitarians the ends (happiness) can justify the means (stealing)
    • Act utilitarianism is generally against stealing
    • robin hood
  • Strong Rule Utilitarians and breaking the law
    • law has been thought through and established for good reasons
    • rule of law is the foundation for civil society and having people pick and choose when to follow the law makes it redundant
    • idea that breaking the law is the right thing to do seems counter intuitive
  • Mills' weak rule utilitarianism
    Mills Rules
    • dont lie
    • keep promises
    • don't steal
    • don't encroach upon the rights of others
    • don't deliberately harm someone
  • Stealing: Preference Utilitarianism
    Considering the relevant preferences of all involved
    • thief and victim preferences considered which creates a paradox and it counts these preferences equally when they arent morally equal
  • Stealing: All Utilitarians
    • even if stealing maximises utility now, it may lead to disutility later on
    • utilitarians tend to consider the ultimate consequences of their actions and therefore would not want to undermine the law
  • Kantian Political Theory
    A world without laws - 'state of nature'
    • kant argued that in a state of nature we lack external freedom (the freedom to live with rights and justice) as others' choices' are imposed on us we are forced to violence
    • In a 'state of nature' kant thought that only one mind retained an 'internal freedom' (freedom to make decisions internal to ones mind)
    • Kant thought we need rule of law and civil society to secure external freedom
  • Kantian Political Theory (2)
    • In civil society disputes are settled with reason and laws which allow us to co-exist with everyone else
    • Kant calls the idea of a civil society a 'rightful condition' and rational beings have a duty to enter into it
  • Stealing : Kantian Ethics
    • Not just victims affected but also the law/state is damage
    • criminal actions push us back towards the 'state of nature'
    • Kant - ' Whoever steals makes the property of everyone else insecure and therefore may deprives himself ... of security in any possible property. [In this way, crimes] endanger the commonwealth and not just an individual person. '
  • Stealing violating the formulations of the categorial imperative
    1. Violating the universalisability formula
    2. One cannot rationally will that everyone steals
    3. Possible reply : depends on how narrowly the maxim is formulated
    4. Violating the humanity formula
    5. To steal always involves using someone else as a means to an end
  • Problem of unjust laws for Kantian Ethics
    • Unjust law example - if the gov gave all wealth and land to the rich
    • Kant would argue that lawmakers have a duty to not pass such laws but unjust laws are a problem
    • there is no higher system for citizens and government to rationally settle a dispute over a unjust law and not obeying the law will return us to a 'state of nature' which is not possible
  • Stealing : Aristotle Virtue Ethics
    Aristotle says that some actions never fall within the golden mean and stealing is one of them
    • stealing is an injustice as it deprives a person of what is fairly theirs
    • even in extreme cases aristotle would say stealing is wrong
    • difference between unjust actions and unjust states of affairs
    • its much worse to deliberately and freely choose to commit unjust actions even if you're doing it to counteract unjust states of affairs
  • Utilitarianism : simulated killing
    • video games produce a lot of pleasure and are very popular
    • secondary pleasure from engaging in the specific culture ie chatting w friends about games, conventions etc
    • successful industry that supplies jobs
    • may improve problem solving capabilities
    • in the last 20 years violent crime has decreased in the UK whilst violent video games and films have boomed
  • Utilitarianism : Simulated Killing
    Act Utilitarianism:
    • it is morally acceptable
    • those engaged in it get enjoyment and no one actually suffers
    • net gain of happiness
  • Utilitarianism : Simulated Killing
    Mills Weak Rule Utilitarianism
    • consideration of higher/lower pleasures
    • mill may argue that pleasures gained from simulated killing appeal more to a simple animal side instead of a progressive and intellectual side and as such are not as morally good as other pleasures
  • Utilitarian argument against simulated killing
    • many are offended by the existence of violent video games
    • same amount of pleasure could possibly be generated by less harmful or offensive ways
  • Mills' principle of liberty defending simulated killing
    • tyranny of the majority
    • places too much power in the moral sentiments of the majority
    • mill argued that the rule of liberty should be central in utilitarianism
    • we are free to pursue pleasures so long as they don't harm other
  • Simulated Killing : Kantian Ethics

    Kantian justification for simulated killing
    • not dependant on consequences but whether doing the action is consistent with treating others as rational beings
    • videogames and actors arent real and are free to choose to involve themselves with it
    • may potentially argue we have an imperfect duty to develop morally and engaging in this may decrease compassion
  • Arguments against Simulated killing on Kantian Ethics
    • duty to oneself not to be entertained by simulated killing
    • cant create a cruel disposition to ourselves, lose compassion
    • similarly to being cruel to animals
  • Arguments against simulated killing : Kant (2)
    • kant believes we have a duty to show humanity and develop morally
    • treat everyone as ends in themselves
    • cannot will that ability to be compassionate should diminish
    • imperfect duty to sympathise with the suffering of other creatures