Man himself is the crowning wonder of creation, and the study of his nature is the noblest study the world affords.: 'William Gladstone'
The best way to start the studyofman is to first realize the necessity and importance of understanding our nature, the purpose of our existence, and the advantages of self-knowledge.
Lack of self-knowledge and self-acceptance usually leads us to disastrous living. Our plans and ambitions may not actually fit our real identity, character and ability. Many have experienced failure by forcing themselves to a calling or profession or lifestyle that have proved to be irrelevant to their personalities and capabilities.
Running away from our true selves and failing to live up to the real essence and nature of our beings may lead to dissatisfaction, failure and may even result in an unproductive life.
Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not only a piece of the world, but a world itself; and next to the glory of God, the reason why there is a world.
Philosophy
The science of beings in their ultimate reasons, causes and principles as known by the aid of human reason alone
Philosophy is based on certain knowledge of things derived from systematic study and demonstrations, where this evidence is reduced to a comprehensive rational system.
Philosophy, as a broader study, encompasses the whole of the universe as its object. Philosophy even goes deeper as it studies beings by their ultimate reasons, causes and principles.
Philosophy attains knowledge by the use of natural reason alone. This means that Philosophy does not base its knowledge on authority but solely on the reasoning powers of the human mind. Neither does it depend on the principles or articles of faith.
Branches of Philosophy
Cosmology or Philosophy of Nature
Epistemology
Ethics or MoralPhilosophy
Logic
Ontology or Metaphysics
RationalPsychology
Theodicy or NaturalTheology
Philosophy of Man as a subject actually does not appear as one of the major branches of Philosophy. It must be noted, however, that man is at the center of all the beings in this world.
The philosophical study of man may encompass the nature of man as a compound of body and soul, as a thinking being, and as a being of morality.
Philosophy of Man may be said to be a combination of Psychology, Logic and Ethics.
In this subject, man will be discussed based on philosophy. The study is based on the philosophical investigation and inquiry of the nature, causes and laws underlying man's reality as eventually demonstrated by factual studies.
Man will be dealt with through the scientific study of his physical and social aspects.
Man has been regarded as an important theme of philosophical inquiry and investigation throughout the ages
Philosophy, basically as a continuous search for meaning, has man as its most significant obsession
The uniqueness of the human form is recognized but the significant interest of philosophers in man's nature varied from one era to another
This chapter aims to outline the evolution of thought regarding man, focusing on Western thought which has laid greater stress on the existence of the individual human being than have the great speculative systems of the East
Ancient thought
Characterized by emphasis on the notion of cosmos or the order of the universe
Cosmology had priority over theology and anthropology
According to Pythagoras, Plato and the neo-Platonists
The human realm was inferior to the transcendent in dignity; its truth was degraded and obscured by bodily existence
Material composition of man
Makes it lower than purely transcendental and spiritual beings
As a result, man was not self-sufficient and did not form an autonomous region of being because his destiny was governed by extrinsic influences
Protagoras
"Man is the measure of all things"
Socrates
"Know thyself"
Middle Ages
Preserved the ancient structure of the cosmos
Christian revelation brought forth the idea of an Almighty God who was creator of the world and man
Theology now superseded cosmology
The human being did not exist in and for himself but as a creature of God whose thought and actions were to be ordered to reflect the supremacy of religious values
Pioneered the dogma of the fallen nature of man and the possibility of salvation offered by divine grace
Renaissance Period
Man was removed from the ascendancy exercised over him by either cosmic discipline or divine authority
Man disengaged himself sufficiently from these bonds to become a center of interest in his own eyes
Fascination on the theme of man as an image of God, with topics of dignity and excellence of man particularly initiated
Man takes pride in his accomplishment and regards himself with admiration
16th and 17th Centuries
Reflectioncentered on man, exploring his different aspects in a spirit of empirical investigation, freed from all ties of dogma
MicheldeMontaigne prioritized the reality that was within, with self-awareness reflecting awareness of the surrounding world
Attempt to locate humanity in the midst of the totality of things, comparing the intelligence of man with that of beasts and accepting the idea of a relationship between animal existence and human existence
Blaise Pascal described man as neither angel nor beast
18th Century Enlightenment
Accumulated new data about man by relating with the values that constitute the human consciousness
Rediscovered that man is not only a natural being but also a cultural being
Affirmation that "the social world is certainly the work of men" and endeavored to elucidate on the norms that govern man in his social environment
19th Century
Immense progress in the social sciences, with specialists becoming more restricted and specialized in their outlook
Sigmund Freud analyzed man only in terms of complexes, censorship, and repression; Karl Marx made economic production the sole and universal key to intelligibility
In contrast, philosophy devoted attention on the primacy of values in an understanding of man, with philosophical reflection having its place prior to and subsequent to the work of science
Contemporary Period
Characterized by the prevalence of phenomenology and existentialism
Phenomenology sees man as a very special phenomenon, a being that knows, and a being who knows that he knows
Existentialists see man as responsible for his effect on others, though only his existence is real to him and he is ultimately his own judge
Man's authentic growth takes place in the here and now of the concrete situation, with it being only through his own being that man comes in contact with reality
Man in the 20th century seems to have lost his sense and respect for what is basically and uniquely human, attested to by the attacks and annihilation of the human race perpetrated during the Second World War and by many aspects of daily life in the modern world
The most dangerous threats are those phenomena that do not necessarily appear as such, like the results of the uncontrolled experimentation with economic and technological factors
Technological advancements put man in a lesser state, making him look inferior to machines or computers
Cloning effectively degrades the dignity and nature of the human being
The human person is increasingly treated as a means to be used in the service of obscure and contradictory interests that distort the image of man
The essence of man as an end in itself has been abused and jeopardized by continuous scientific and technological experimentation disguised as an attempt to advance man's own good and interest
Anthropologist
One who studies the origin of man, and his physical, social and cultural development and behavior