St. Augustine of Hippo: '"Too late I have loved You, O Beauty so ancient, yet ever new… You were with me, but I was not with you… You touched me, and I burned for Your peace."'
His father's name is Patricius, and his mother, Monica
His siblings are Navigius and Perpetua
He was born on November 13, 354 in Thagaste (modern day Souk Ahras, Algeria). There he received his early education
He met a woman, whom she never named. They had a son and his son's name is Adeodatus, meaning God-given, a gift from God
Manichaeism
A type of Gnosticism that teaches the world is evil, and that knowledge is the only way to salvation
St. Augustine's conversion
1. Left Manichaeism
2. Slowly embraced Christianity
3. Heard a child's voice singing tolle lege, tolle lege
4. Drawn to Rom. 13:13-14
5. Turned away from sin and was baptized
St. Monica prayed fervently for her son's conversion
He was baptized by St. Ambrose, bishop of Milan
Between April 24-25, 387 A.D.
Valerius ordained St. Augustine to the priesthood
In 391 A.D.
He became the Bishop of Hippo, modern day Annaba, Algeria
St. Augustine countered Pelagianism, that denied original sin and the need for God's saving grace, that human effort is necessary to be saved
Evil
The absence of good, the absence of God
Jesus: '"You shall love the Lord your God with all your heart, and with all your soul, and with all your mind… You shall love your neighbor as yourself."'
Christian love
Love for God, for one's neighbor and for one's self
Cupiditas
Love that clings to worldly things
Caritas
Love that leads to good and to God
Love must be directed towards the right object, God. All our loves must be rooted on our love for God
We must love uninterestedly and uninterestedly, without expecting something in return
Extending compassion and kindness are also a form of love
Philia
The Greek word for friendship
Amicitia
The Latin word for friendship
Friendship rooted in the Christian faith
The highest manifestation of love for neighbor
Mutual correction and rebuke is part of Christian friendship
Concordia is an essential element of friendship, being of one heart
Benevolence is characteristic of friendship, wishing the salvation of friends and bringing them to God
Friendship must be based on TRUTH and ACCEPTANCE of strengths and weaknesses
1 John 4:7-8: 'Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love does not know God; for God is love.'
Fraternal correction
To correct someone or one's friend from wrongdoing is an act of charity or love
Everyone has to be helped by others to attain their goal, because no-one can see themselves objectively, nor is it easy to recognize one's own faults
1 Corinthians 6:19: '"Your body is a temple of the Holy Spirit."'
Augustine's view on the union of the body and the soul
There is a natural relationship between the body and the soul, similar to that of marriage
For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church
Augustine's view on the source of evil
The source of evil is not matter or the human body but a movement of free will
Augustine's view on sin and the rupture of the union of the body and the soul
All human sin and suffering is a result of the fracturing of the original unity and harmony of creation, "a gaping fissure between body and soul caused by the pride of the soul"
Loss of union between the human person and God's Spirit = disintegration of the body and soul (sickness, post-fall sex, and death)
Augustine's view on sex
The human body and sexuality originally belonged to paradise
The original purpose of intercourse in marriage is the procreation of children
Three goods of marriage: (1) offspring, (2) fidelity, and (3) the sacramental bond
Concupiscence of marriage (for the purpose of having children) is not the same as the disordered or indiscriminate desire for intercourse
What is evil and the effect of original sin is how the human desire for sex (cf. animal instinct) impinges on the mind and asserts itself apart from any assent of the will
Chastity includes an apprenticeship in self-mastery which is a training in human freedom
Christ is the model of chastity. Every baptized person is called to lead a chaste life, each according to his particular state of life
Man is a person, man and woman equally so, since both were created in the image and likeness of the personal God
Chastity means the integration of sexuality within the person. It includes an apprenticeship in self-mastery
Qualities of Chastity
Self-Mastery – Allows us to be free
Chastity – Fulfill our baptismal promises and resist sexual temptations
Patience - self-mastery requires discipline and much effort
Violations of Chastity
Concupiscence – intense form of human desire and particularly targeted by 9th commandment
Lust – craving for sexual gratification
Masturbation – erotic stimulation of genital organs achieved by means other than sexual intercourse
Fornication – Sexual intercourse between an unmarried man and unmarried woman
Pornography – Display of erotic behavior in written and pictorial form
Prostitution – the practice or the act of engaging in sexual relation for money
God created man in his own image, in the image of God, He created him
Free Will
In creating man, God bestowed on man free will, the power to choose. Yet, being lesser in perfection than God, man can use his or her will for or against God, to disobey Him