They tend to move more easily around the globe than before, especially through non-material digital forms
There are three perspectives on these global cultural flows: differentialism, hybridization and convergence
Cultural differentialism

Emphasizes that cultures are essentially different and are only superficially affected by global flows
Interaction of cultures is deemed to contain the potential for "catastrophic collision"
Samuel Huntington's theory of the Clash of Civilization (1996) explained that after the Cold War, political economic differences were overshadowed by new fault lines which were primarily cultural in nature
Huntington's theory has been criticized especially due to its portrayal of Muslims as being "prone to violence"
Cultural hybridization
Emphasizes the integration of local and global cultures
Globalization has been seen as a creative process which paves the way of hybrid entities that are not reducible to either global or local
Glocalization
The interpenetration of the global and local cultures resulting in unique outcomes in different geographical areas
Scapes
Global flows involve people, technology, finance, political images, and media and the disjuncture between them leading to the creation of cultural hybrids
Cultural convergence
Stresses homogeneity since cultures are deemed to be radically altered by strong flows
Cultural imperialism happens when one culture imposes itself on and tends to destroy at least parts of another culture
Cultural imperialism is being criticized especially by John Tomlinson by providing the idea of "deterritorialization" of culture
Deterritorialization
It is much more difficult to tie culture to a specific geographic point of origin
Globalization has played a very important role in providing a context for the current revival and the resurgence of religion
Presence of religions are not only limited to the countries where they began as it spread and scattered on a global scale
Accelerated globalization of recent times has enabled co-religionists across the planet to have greater direct contact with one another
Ways on which religionists rely on the dissemination of their religious ideas
Information technologies
Transportation means
The media
Information technologies allow people to contact each other worldwide and therefore hold forums and debates that allows religious ideas to spread
Media plays an important role in the dissemination of religious ideas through television channels, radio stations and print media
Modern transportation has contributed to the emergence, revivalism and fortification of religion, such as Islamic revivalism in Asia
Religion has always been promoted by its practitioners so that it could reach the level of globality and be embraced by as many people as possible
Globalization has brought different religions to a circle of competition and conflicts by allowing these religions to come in contact with each other and providing a context for them to flourish
Globalization is also associated with Westernization and Americanization, and the dominance exerted by these two processes makes religion-related cultures and identities take defensive measures to protect themselves
The challenges of globalization to religion link automatically to the challenges of religion to globalization, as religion does not simply accept hybridizing effects
Region
A group of countries in the same geographically specified area
Regionalization
The societal integration and the often undirected process of social and economic interaction
Regionalism
The formal process of intergovernmental collaboration between two or more states
Many policymakers and scholars think that globalization must be regulated and managed to make it more palatable to citizens
States prefer regional organizations in order to reduce the perceived negative effects of globalization, which weakens the potential benefits coming out from liberalized global economy
Regionalization in one part of the world encourages regionalization elsewhere, whether by imitation or by defensive reaction
The increasing development in interregional cooperation shows that the regional process is global in nature
Security
One of the reasons behind regionalism is the concern for ensuring peace and stability through economic cooperation within a region
Culture and identity were seen by Huntington (1996) as the guide for regionalization, as organizations like EU or Mercosur share a common culture and identity and are far more successful than NAFTA
Economic motivations
The main motivation behind contemporary regionalization, as regional organizations allow states to regain some control over flows of capital and enhance their bargaining power against transnational economic actors
Non-state actors such as TNCs act as a driving force to regionalism, as they may find themselves disadvantaged if their host countries are not part of a specific regional agreement