A mediaeval association of craftsmen or merchants, often having considerable power
Confraternities
Brotherhoods with a religious or spiritual purpose
Church's role
Encouraged good behaviour, obedience, and stressed the values of community
Provided employment opportunities to advance socially
Erastian
State should have authority over the Church
Papacy had no objection to the way in which Henry used the wealth of the Church to reward those churchmen to whom he had given political office
Church administration
Canterbury province
York province
17 dioceses
Some dioceses e.g. Durham enjoyed considerable wealth
It was common in the late 15th century for senior churchmen to enjoy positions of significant influence and power within the kingdom
Common for senior clergy to have political authority as well as being from aristocracy e.g. Morton and Fox
Some offices of state e.g. chancellor were monopolised by clergymen
Senior Clergymen
Highly competent
Often had legal training
Abbots
Heads of the wealthiest religious houses
Shared membership of the House of Lords with the bishops
Had to have management and administrative skills to keep their organisations running effectively whilst demonstrating the necessary spirituality to maintain the reputation of the houses
HVII's reign was the age of the parish church
Parish church
Provided outward structures of community life
Offered various ways an individual could gain grace and minimise time spent in purgatory
7 sacraments
Baptism
Confirmation
Marriage
Anointing of the sick
Penance
Holy orders
Eucharist
Transubstantiation
Priest - bread and wine, Congregation - bread
Mass
Sacrifice performed by the priest on behalf of the community
Sacred ritual that the whole community participated in
Eucharist was the centre of mass
Corpus Christi was an important 15th century festival
Lay investments
Funded the rebuilding of churches
Paid for objects part of service
Enhanced the beauty of worship
Ensured the remembrance of the benefactor
Reduced the benefactors time in purgatory
Chantries
Chapels where Masses for the souls of the dead took place, financed from property left in someone's will
The central role of a chantry priest was intercession (pray for someone else) for the soul of his patron
Confraternities
Otherwise known as lay brotherhoods or religious guilds, provided for funeral costs of members, payed chaplains for Masses for their members, made charitable donations
Guilds
Enormously popular, varied greatly in size and wealth, wealthier guilds were sources of patronage and power, some ran schools and almshouses, maintained bridges, highways, and seawalls
Louth, Lincolnshire Guild payed for the building of the spire at the Parish
Ale festivals
Many parishes in the south and south Midlands raised funds through church-ale festivals
Pilgrimage
Gained relief from purgatory, Walsingham, Norfolk shrine built where there had been a supposed visit from the Virgin Mary, St. Thomas Becket's tomb, Canterbury was losing popularity, Late-mediaeval religious writer Thomas à Kempis criticised it as a practice, Eamonn Duffy pilgrimage was exuberant
Rogation Sunday
Community would 'beat the bounds' of the Parish
Individual religious experience
Emphasised importance in the writing of mystics e.g The Book of Margery Kempe, Lady Margaret Beaufort's piety was reflected in her widespread donations e.g. to Cambridge University
Monastic orders
Benedictines
Cistercians
Carthusians
1% of adult males in England by 1500 were monks living in monasteries
900 religious communities in England
Benedictines
Named after St. Benedictine who first devised the monastic rule, large houses, Durham Benedictine House operated as the cathedral churches of their diocese which fulfilled an important role in the community
Other monastic orders
Their foundation in the 11th Century was prompted by the lack of zeal shown by Benedictines, Monasteries in more remote rural areas e.g. Yorkshire houses of Fountains and Mount Grace, Large proportion of monks in the larger houses were drawn from the wealthier parts of society, Many monasteries recruited predominantly from their own localities
Friars
Dominicans (black friars)
Franciscans (grey friars)
Augustinians
Friars recruited from lower down the social scale than the large monasteries
By the late 15th Century the great days of the friars were over