Under the Tsarist regime, attitudes towards abortion and divorce were non-existent as there was a clear authority against them; despite the occurrent abuses within traditional systems of marriage (arranged marriage, lack of options to escape abuse). Lenin however in 1917, despite holding rather conservative views, supported greatly the reforms proposed by Zhenotdel; including the legalisation of prostitution, easily accessible divorce and abortion on demand. This led evidently to a more liberal approach to government policies, allowing personal autonomy to roam. Thus it can be argued with the low birth rates and high divorce rates, there was a lack of state authority within family units, allowing them to be more free, individual and at the jurisdiction of the people in the family. However there were divisions within government, especially with Lenin disapproving of Kolontai's advocacy of Free Love, which Lenin rejected as it removed wholly the influence of government in the family and thus increases individuality thus diminishing the collective nature and spirit of society. Therefore as much as under Lenin, there was an advocacy for freedom to prevent personal harm; conservative views remained, essentially people were allowed freedom and autonomy of their bodies and relationships, but only if this was deemed appropriate by the state. Alternatively, following Lenin's leniency, Stalin held key aims to improve birth rates and cut divorce rates excessively. The Great Retreat began in 1936 and imposed a return to conservative family values under Stalin. Thus abortion was criminalised unless the life of the mother was in danger and contraception was banned, this meant that the government attitude towards the family unit under Stalin was expected to be large to promote and train the future workers of the country, families should be expected to have large numbers of children. Following divorce further, fathers were expected to give ⅓ of their income to their previous wife and thus divorce was made expensive and difficult to obtain, with each divorce costing more and more. It can be concluded that under Stalin there was a return to much less individual autonomy and further a large expectation for familys to be exemplar units of communist ideology with large families with more loyalty to the state than their parents. Alternatively, under Khrushchev, the USSR saw a change towards a more relaxed approach to the family; this was largely to liberate women. Abortion was legalised in 1955 and Khrushcev rather than criminalising divorce, took more of an approach to try to make the marriage work in the benefit of the state, this was in an attempt to make divorce rates lower but with less abuses as seen before the revolution. Under Khrushchev resultantly, the attitude towards the family unit changed as abortion was legalised and instead childcare facilities were opened. This meant that the government encouraged women to have children but did not want to depend on female nurture to be domesticated, he encouraged to enforce women to go back to work, thus ending the domestication of women. Under Brezhenv, there was a harsh return to state authority. Brezhnev wished to increase the birth rate thus launching his pronatal campaign which empasised the natural differences between men and women. These criticised working women as 'neglecting their children' and this resulted in increased crime and the issues in Soviet society. Thus there was a change in government attitudes to return women to their sdomesticated roles in the family as the unit was failing without their home presence. Alternatively divorce was liberalised in 1965 and by 1979, around ⅓ of marriages ended in divorce. This is comparably different with Stalin's family policy. It can resultantly be recognised in regards to abortion and divorce Soviet government shifted attitudes numerous times to reflect the family as a social unit, Lenin and Khrushchev encouraged abortion and divorce to prevent abuse and promot equality in the workplace yet Stalin and Brezhnev promoted how a stable Soviet society was reliant upon stable families with continuing production of children for the future workers and fighters of the USSR.