Chapter 4: Religion and religious divisions

    Cards (39)

    • Church of England

      most people who identified with the CoE were of a broad Protestant faith that had developed from Calvinism. 
    • Predestination
      the belief that one’s salvation was already decided upon by God and was not dependent on how that person lived. 
    • Presbyterianism
      • Protestant
      • Minority; main religion of Scotland
      • English bible, plain building, salvation through predestination
    • Puritanism
      • Protestant
      • An important minority in England
      • English bible, plain building, salvation through predestination
    • Calvinism
      • Protestant
      • Majority
      • English bible, plain building, salvation through faith
    • Arminianism
      • Protestant
      • Minority, but gained influenced under Charles I
      • English bible, decorated building, salvation through works and God’s help
    • Catholicism
      • Catholic
      • Minority; majority in Ireland
      • Latin bible, decorated building, salvation through faith and works.
    • Reasons for hostility towards Catholicism
      • the Reformation
      • the burning of Protestants when England briefly returned to Catholicism under the Catholic queen ‘Bloody’ Mary I (1555-58)
      • war against Catholic Spain during Elizabeth’s reign
    • Politically passive
      the general position of the Catholics in 1603
    • Political pragmatism
      why James I fluctuated between toleration and severe treatment of Catholics during the first 10 years of his reign
    • Recusancy fines
      fines imposed on those who did not attend the compulsory Church of England service on a Sunday. 
    • May 1603 recusancy fines
      James orders collection of recusancy fines
    • Jesuits
      a religious order that fought to convert Protestant countries to Catholicism
    • 1604 anti-Jesuits
      Parliament encourages legislation against Jesuits
    • Gunpowder Plot
      November 1605, attempted assassination of James I by a group of Catholics
    • Oath of Allegiance
      1606, forced Catholic recusants to declare their allegiance to James I and not the Pope
    • January 1606 anti-Catholicism
      • Parliament passed 2 severe laws against Catholics
      • James did not rigorously enforce them
    • 'Hotter sort of Protestant'
      A way to refer to Puritans
    • Millenary Petition
      • 1603, Puritan petition
      • A list of requests calling for modifications in church services, freedom of ministers to not wear ceremonial robes, education requirements for ministers, and reform of ecclesiastical courts
    • July 1603 tithes and salaries
      James I announced that all income from impropriated tithes would be devoted to paying better salaries to church ministers
    • Hampton Court Conference
      1604, a religious conference James I called in response to the Millenary Petition
    • King James Bible
      • Published 1611
      • Only achievement of the Hampton Court Conference
      • Was a significant political vehicle reinforcing the king's authority rather than the Pope's
    • Bancroft's cannons
      • September 1604
      • Upheld many orthodox doctrines and liturgies of the Church, as well as practices that had been condemned by the Puritans in the Millenary Petition
    • December 1604 archbishop of canterbury

      Richard Bancroft was appointed Archbishop of Canterbury
    • Silenced Brethren
      1% of ministers who were removed from their positions for not conforming to Bancroft's cannons
    • Northamptonshire Puritan petiiton signnificance

      led to James publicly acknowledging the Puritans' loyalty and allowing moderate reform beyond the 1604 settlement
    • Historian Barry Coward on James I's religious policy
      James I maintained a broadly defined Church so that the majority of Protestants, even Puritans, felt they could belong to the state church and would not have to oppose the king as Supreme Governor.
    • Historian David L. Smith on James I's religious policy
      the key to James’ construction of a broad Church was his ability to recognise who the real radicals that might actually challenge his authority were. 
    • How were anti-Catholicism tensions sparked?
      • James' foreign policy
      • the proposed Spanish Match
      • shift to favouring Arminianism
    • Position of Puritans by the end of James I's reign
      James had become exasperated with their calls to support the Protestant cause in Europe (i.e. Thirty Years War). 
    • Position of Arminians by the end of James I's reign
      supported James’ negotiations with Spain.
    • How did James I move away from being the 'arbitrator of the church'?
      • Didn't censor Arminian tract 'A New Gag for an Old Goose' (1624) by Richard Montagu
      • Allowed Arminian clerics greater prominence in theological debates at court (i.e. William Laud)
    • What caused the 'conspiracy mentality' in Charles's reign?
      • Charles I had his ‘favourites’ and not being in touch with the views of the Political Nation. 
      • outsiders to the court believed that Catholics (or Arminians) were in control or were subverting the king. 
      • Charles believed that his difficulties with Parliament between 1625-29 were an attempt by the Puritans to attack the powers of the Crown.
    • Problem with Charles' marriage to Henrietta Maria
      alongside his foreign policy between 1625-29, his siding with the Arminians was seen as very politically dangerous. 
    • Montagu's 1625 book
      • Had the same arguments as the 1624 'A New Gag for an Old Goose'
      • Disgusted Puritans and Protestants
    • Charles' response to Parliament's attack on Montagu
      Made him royal chaplain; clear statement of his approval of anti-Calvinism
    • Historian David Farr and Charles' religious policies
      Charles appeared unaware of the problems that could arise over religion.
    • York House Conference
      • February 1626
      • Was an attempt to persuade Charles to move away from anti-Calvinism and Arminians such as Montagu
      • Charles' didn't even attend; clear he would not be swayed
    • Historian David Farr on religion

      Religion was the most controversial issue of the Early Modern period, and it usually underpinned political conflict of the time.