The "truth" about the nature of existence the Buddha realised when he became enlightened
The path of training for enlightenment, including the Eightfold Path
A universal "law", as in a law of nature/the way things are
The three refuges (or jewels) of Buddhism
The Buddha, the Dhamma, the Sangha
Buddhists go to the three refuges to get shelter from suffering and seek guidance
Dependent Arising (Paticcasamupada)
Everything depends on supporting conditions
Everything is interconnected
Everything affects everyone
Nothing is independent
Treating others with loving kindness (Metta) will bring Buddhists closer to achieving Nibbana
"All events and incidents in life are so intimately linked with the fate of others that a single person on his or her own cannot even begin to act.": Dalai Lama
The Tibetan Wheel of Life shows how the concept of dependent arising is applied to Samsara
The Tibetan wheel of life depicts how human beings are subject to a cycle of birth, death, and rebirth, which can continue for many lifetimes
By following the Buddhist path (particularly through breaking the habit of craving), the person can break free of the cycle and may achieve enlightenment and Nibbana
Paticcasamuppada
The concept of dependent arising
The Three Marks of Existence
Anicca - impermanence
Anatta - no fixed soul or self
Dukkha - suffering or unsatisfactoriness
Anicca
Impermanence. Everything constantly changes.
Anatta
The idea that people do not have a fixed soul or self
The Five Aggregates
Form
Sensation
Perception
Mental formations
Consciousness
Dukkha
Suffering, dissatisfaction or unsatisfactoriness
The Three Types of Dukkha
Ordinary suffering
Suffering because of change
Suffering because of attachment
The Seven States of Suffering
Birth
Aging
Sickness
Death
Sorrow
Lamentation
Despair
Through dukkha, Buddhists understand that suffering is a natural part of life, and it comes in many forms.
Through anicca, Buddhists gain an understanding that nothing ever stays the same, and this means that they should learn to let go and be less attached to material possessions, even when loved ones die.
Theravada Buddhism is one of the oldest schools of Buddhism, practised mainly in Southeast Asia.
Theravada Buddhists dedicate their lives to achieving enlightenment and Nibbana.
Some Buddhists believe that they can share their good fortune, or merit, with others, especially when someone has died.
Theravada Buddhism teaches that all humans are made up of five aggregates.
What Theravada Buddhist monks do
1. Become ordained
2. Follow strict rules
3. Focus on Meditation
4. Commitment to the Buddha
5. Follow the Eightfold Path
Some Buddhists believe they can share their good fortune, or merit, with others
When someone has died
The family gather around the deceased person, hoping to transfer their merit to them so they can have a favourable rebirth
Five aggregates (skandhas)
The five parts that make up a person's identity and personality
The five aggregates
Form
Sensation
Perception
Mentalformations
Consciousness
Mahayana Buddhism is the term used for a number of different Buddhist traditions that share overlapping characteristics
Mahayana Buddhist traditions
Pure Land Buddhism
Zen Buddhism
Tibetan Buddhism
Main locations where Mahayana Buddhism is practised
China
Japan
South Korea
Sunyata
Emptiness: the idea that nothing has a separate, independent "soul" or "self"
Realising that everything depends on everything else can change a person's behaviour to be more compassionate, selfless and trusting
Realising that everything is impermanent makes people less attached to things, and this reduces suffering
Buddha-nature (Mahayana)
The idea that everyone has the seed, or the essence or nature of a Buddha within them
Arhat (Theravada)
A "perfected person" who has overcome the main sources of suffering, or Three Poisons (greed, hatred and ignorance)
Bodhisattva (Mahayana)
An enlightened being who sees their own enlightenment as being bound up with the enlightenment of all beings
Six Perfections
Generosity
Morality
Patience
Energy
Meditation
Wisdom
Mahayana Buddhists believe there are both earthly and Transcendent Bodhisattvas