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Theories of religion
Functionalist views on religion
Durkheim on religion
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Durkheim on religion:
Society is a system of
interrelated
parts
Society has
needs
which are met by different
institutions
- Religion, media etc
Sacred - things that are set
apart
, are surrounded by
prohibitions
and
taboos
and create feelings of awe
Profane - things that are
mundane
and
ordinary
The powerful feelings evoked by the sacred implies that it represents something of
great power
- society
Totemism :
Believed that the essence of religion could e discovered by studying it in its
simplest
form in the
simplest
society
The Arunta rituals around the
Totem
reinforce the group
solidarity
The totem represents
power
of the society that the individuals
rely
on
The collective conscience:
Sacred symbols represent society’s
collective
conscience
Rituals reinforce this and maintain
integration
Rituals
bind
people together, reminds them that they are part of something
bigger
Cognitive functions of religion:
Religion is the source of our ability to
reason
and think
conceptually
Religion is the origin of
shared categories
- space, time etc - that allow us to think and share ideas
The splitting of clans gave the first ideas of
classification
Criticisms of Durkheim:
Worsley - There isn’t a clear division between the
sacred
and the
profane
Explains
integration
within communities but not the
conflict
between them
Postmodernists: increasing
diversity
as fractured the collective conscience