For Durkheim, crime is functional because of the response such activities draw forth from society. Through DEGRADATION CEREMONIES such as criminal trials or public punishment, society and the individual are reminded of their shared norms and values. By publicly condemning those who have broken significant rules, not only are norms and values reaffirmed but we learn the limits of tolerance and unite against the condemned
Adaptation and Change
For Durkheim all change starts with an act of deviance, think of Rosa Parks or Dr Death. These examples show that crime and deviance can be used to challenge laws that might seem outdated or wrong
Strengthens Social Cohesion
In this last point Durkheim famously argue that crime can concentrate upright consciousness. A good example is the murder of James Bulger, a horrific act that led to inquiries and hopefully change for the best, moreover it unites people creating social solidarity and collective consciousness
Safety Valve
Kingsley Davis has argued that there is a conflict between a mans instinctual need for sexual satisfaction and society's need to restrict the legitimate expression of sex to within the family. Davis therefore argues that in this context prostitution becomes functional as it provides sexual satisfaction without threatening the family as an institution
Warning Function
Criminal or deviant acts may serve as a signal or warning that there is a problem with the social organisation or structure which may lead to changes that enhance morale or efficiency. For example, truancy from school may indicate unsuspected causes of discontent and the need to change the education system
Functionalism fails to ask who the crime is functional for, for example murder is not functional for the victim
Crime doesn't always promote solidarity in some cases it may have the opposite effect for example forcing women to stay at home for fear of attack
Structuralist Theory
The structure of society was key in shaping people's behaviour
Anomie
Normlessness - a situation where norms no longer guide behaviour in essence anything goes
Strain to Anomie
Pressure to deviate due to the discrepancy between the goal that a culture encourages individuals to achieve and what the institutional structure of society allows them to achieve legitimately
Merton's Five Adaptations to Strain
Conformity
Innovation
Ritualism
Retreatism
Rebellion
Merton's theory was an early attempt to explain crime and deviance in terms of the culture and structure of society
Merton's theory raises unanswered questions such as why do some people but not others adopt deviant adaptations, and it focuses on individuals rather than groups
Status Frustration
Many working class adolescents experience low status as 'failures' and are given little or no respect
Subculture
A group that has its own norms and values which are different from mainstream society
Non-Utilitarian Crime
Criminal activities not directed at monetary gain, such as vandalism, joy riding and anti-social behaviour
Criminal Subculture
A subculture that develops in areas with a well-established pattern of adult crime, providing an illegitimate opportunity structure for young people to learn criminal skills and climb the hierarchy of professional crime
Conflict Subculture
A subculture that develops in areas with an absence of an illegitimate opportunity structure, leading to frustration and anger which is expressed through gang violence
Retreatist Subculture
A subculture that emerges among those who have failed to succeed through either legitimate or illegitimate means, often based on illegal drug use
Focal Concerns
Major interests and involvements of the lower class subculture, including a desire for excitement, an emphasis on toughness, and a concern with 'smartness' and conning others
Techniques of Neutralisation
Ways in which delinquents justify their criminal acts in terms of mainstream values, including denial of responsibility, denial of injury, denial of the victim, condemning the condemners, and appeal to higher loyalties
Matza argues that delinquents largely accept the values of the wider society and 'drift' in and out of delinquency, rather than having a distinctive delinquent subculture
Cohen argues that techniques of neutralisation do not necessarily indicate a commitment to conventional norms and values, and may simply be a public justification for criminal behaviour