In the Round Tower at Jhansi (Indian Mutiny)

Cards (22)

    • Context narrates the final moments of Captain Alexander Skene— British army officer stationed in India—and his wife. / Rebellion of 1857 - first Indian freedom movement 
  • God vs suicide 
  • AO1: In ‘In the Round tower at Jhansi’, Rossetti explores… 
    • The impacts of war/conflict
    • The sacrificial, sanctimonious nature of love
    • Religious deviation
  • Sepoy Mutiny

    A historical event where many people sacrificed their lives in Jhansi (a North Indian city)
  • The Indian soldiers had to sacrifice their lives because they were against British rule
  • Indian Rebellion of 1857
    Historical events that the poem is based on
  • Rossetti wrote a footnote in 1875 explaining that the Skene family did not commit suicide, but were captured and killed
  • Poem
    • Reveals the horrors of war which leads to death and causes deaths of lots of innocent people
    • Critique of capitalism and colonialism
  • Rossetti was aged 27 and becoming increasingly engaged with social ideas and current affairs whilst amplifying the religious aspect of her work
  • AO2:
    • Shifting of tetrameter - man’s insecurity in the face of God 
    • Verse form - ballad - used for narrative poems  
    • ABAB - rhyme scheme - military structure - power of love -The regularity highlights the horror of the events described. Reflective of military structures.
    • Skene - means performance - reflects the performative nature of this poem - melodramatic 
    • Scattered writing structure - loss of control 
  • ‘A hundred, a thousand to one; even so;
    • hyperbole -severity of situation - reality is against them -melodramatic - mocking Skene / in media res - enigma / narrative feel 
  • Not a hope in the world remained:’
    • hyperbole - a sense of God - ‘none shall come to the father except through me’ - ‘he gave his life for you and for the many, for the forgiveness of sins’ / ‘God of hope’ - Romans 15:13
    • Anapaest (2 non stressed syllables, 1 stressed syllable)
    • Pathetic fallacy - stormy situation, descent into chaos
  • ‘The swarming howling wretches below’.
    • animalistic imagery - grotesque nature of war / reaction to indian rebels - dehumanising minorities / proposition - morality ‘rebels’ - rejection of Christian teachings ‘thou who has not sinned shall throw the first stone’ - prioritisation of man's ego - fall of lucifer -   Falletically phonetic words - weather like imagery - narrative 
    • Monosyllabic and subverts the stressed syllables in prior lines; abrupt. Theatrical, melodramatic enunciated vowel sounds. Guttural - punching action.
  • ‘Skene looked at his pale young wife: –‘  
    • omniscient narrative voice - God's eye - cruelty of God / innocence - patriotism - 
    • ‘pale’ - beauty standard - the beauty of love - the death of beauty / patriarchal control - objectification / man = manifestation of greed
    • Ownership and objectification of women. He has a name whereas she does not.
  • ‘“Is the time come?” –“The time is come!” –‘
    • juxtaposition of lexical characteristics ‘time’ - judgement day / caesura - tension / dialogue - break free from the restrictions of the narrative - power of love / juxtaposing punctuation - fearful tone strength / imperatives - commanding
  • ‘Young, strong, and so full of life: The agony struck them dumb’.
    • Juxtaposition - ‘ Galatians 3:23 ‘there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female ; for ye are all one in Jesus Christ.’- equality of man in the eyes of God - untimely death
    • Their youth emphasises the tragedy of their death.
  • “Close his arm about her now, / Close her cheek to his, / Close the pistol to her brow—”
    • Anaphora - fear. - first two phrases= contrast between the intimacy and the brutality of the last phrase - readers think that the love of “Skene” and “his pale young wife” will be ending in a tragedy.
    • Trochee - them getting closer to death, suffocating and claustrophobic + rule of 3 - repetition of “close” three times - omniscience of the trinity- reflection of God’s will and mighty power + build of tension - man as a physical barrier - juxtaposition - mans role as a protector
  • "/ God forgive them this!"
    •  ‘season set for everything, a time for being born and a time to die’ / juxtaposition between religion and will - sense of helplessness and foregrounds. / imperatives - desperation - oringal sin + ego of man / ‘father forgive them for they do not know what they are doing’ -responsibility 
  • ’“Will it hurt much?” – “No, mine own:’
    • Volta - rejection of social norms - power of love / dash - communication - natural flow / unattributed dialogue - Greek idea of soul mates originating from one body 
  • ‘I wish I could bear the pang for both.’— / ‘I wish I could bear the pang alone:"
    • Stanza is full of dialogue
    • Power of man and dependant/superior speakers evident in dialogue
    • There is a sense of ambiguity about which the characters say each piece of dialogue within the poem - reflection of her fantasy and romanticisation of relationships as she had a lack of her own.
    • Contrast to ‘From the Antique’ “I wish I were a man” - change from wanting to be a man into wanting to please a man
    • repetition of personal pronouns juxtaposing with purpose - loss of individual - idealism
  • "Courage, dear, I am not loth.”’
    • end stop 
  • “Kiss and kiss: ‘It is not pain / Thus to kiss and die. / One kiss more.’—‘And yet one again.’— / ‘Good-bye.’—‘Good-bye.’”
    • Repetition of kiss as a verb - sense of finality + farewells - creates intimacy - pitiful and overwhelming sympathy towards both characters.
    • Dramatic ending - glorification of war + sacrifice, war brings out their love. When things come to end - show most love.
    • Caesura - hesitation to end it, sense of hope that something might change - epizeuxis - longing - loss of innocence  / casura / end stop - finality of death  / wedding vowel