INTERSUBJECTIVITY

Cards (51)

  • This perspective defines how one perceives and relates to reality
    Egocentric perspective
  • It is the awareness of individuality
    Self
  • It is the interchange of thoughts and feelings between two persons as facilitated by intentionality
    Intersubjectivity
  • It is the shared awareness and understanding among persons which is evident in social interactions
    Intersubjectivity
  • This is the reason why people engage in relationships
    Intersubjectivity
  • He offers a distinction between the social and the interhuman: the former refers to the life of a group bound together by common experiences and reactions while the latter refers to the life between and among persons, who are interchangeable and non-objectifiable
    Martin Buber
  • It refers to the life of a group bound together by common experiences and reactions
    Communal existence
  • Interhuman refers to the life between and among persons, who are interchangeable and non-objectifiable
    A life of dialogue
  • He says that human life is a micture of both I-It relationship (monologue) and I-Thou relationship (dialogue)

    Martin Buber
  • It is the first obstacle to dialogue and it can be contrasted to the way of being, the duality of which is essential problem of the interhuman
    Way of seeming
  • This way proceeds not from an image, but from what one really is; it is spontaneous, without reserve, and natural
    Way of being
  • It is the second obstacle to dialogue and it is contrasted to the act of personal making present
    Speechifying
  • It is the third obstacle to dialogue and it is contrasted to unfolding or imposing one's self on others, telling them what to do, how they should act

    Imposition
  • Buber's I-Thou relationship is 

    dialogical
  • It is turning to the partner in all truth, to confirm the other does not mean approval of the other, but the recognition of the other as other
    I-Thou relationship
  • Philosophy of Communion
    Gabriel Marcel
  • I-Thou vs I-It Relationships
    Martin Buber
  • There is this "_" - we go against oppressive objectification or ideologies which suppresses the true identity of human persons
    Dissatisfaction
  • There is this "_" - we go against oppressive objectification or ideologies which suppresses the true identity of human persons

    Dissatisfaction
  • It means that we have to live our lives worthy enough to be called human persons
    Transcendence
  • It is where we come face to face with ourselves and realize we are not just selves who have bodies who have our own bodies
    Inwardly
  • Subectivity is Intersubjectivity
    Marcel
  • The thing in the world is the ground on which all beings especially us and everything in the universe is anchored
    existence itself
  • It does not only mean that we continue to exist with others in this world but that we also feel our presence with each other

    Authentic intersubjectivity
  • It is a way of life lived in unconditional love for others.
    Intersubjectivity
  • The reason why the world is broken according to Marcel
    No more human touch
  • "It is from this very unity and totality that it draws its sinister new power of self-destruction"
    Marcel
  • The more broken we become, the more confused we are about our
    true identity
  • It is the need to respond immediately

    Urgent
  • Craves the possession of a given power and disappears once this power is attained. Another is within possession; another call comes from the innermost being, a call directed inwards (to create)

    Two types of dissatisfactions
  • Marcel abhors the kind of transcendence that is rooted in the _

    physical
  • Going after __ does not really satisfy the dissatisfied
    material things
  • Transcending experiences should be a

    vertical movement
  • The urgency is simply for the longing to be what we truly are
    Transcendence
  • The need for this presents itself above all, is deeply experienced above all, as a kind of dissatisfaction
    Transcendence
  • It is the most primitive existential experience of any person

    body
  • The inevitable manner in which we construe the relationship between self and body is to consider the body as an
    instrument
  • The body itself seems to be a _ of the self, or of the soul
    utensil
  • We will banish ourselves into "_" if we refuse to be who we are and what we are capable of doing

    infinity
  • The self as an "__" means that our conscious life, our spiritual life, and our bodily life are equally important to our enjoyment of being

    embodied spirit