How does Locke respond to Leibniz and other innatists claim that the idea is in you but you might not be aware of it but it becomes active in later life with the right stimulus?
-He would argue that this approach could be true of all ideas/ capacities, so how can we distinguish the innate ones from non innate ones
-Why not say that the idea of the colour blue was in you from birth, but only when you see the colour blue does the idea/capacity become active
-Everything the mind could ever know could be innate in this sense- Leibniz doesn't agree with this
-So problem for the innatist is if it is possible to have innate ideas, but only come into our minds in later life, how can which ideas are the innate ones, and which came from experience