Fear conditioning has many attractive features as a laboratory tool - it is rapidly acquired, long-lasting, and can be used across a wide range of animals
Psychological but not conscious factors that account for the expression of defensive behaviors in the presence of a threat, without implying unobservable entities
When fear takes on its received meaning as a conscious feeling, and researchers start looking for properties associated with human fearful feelings in animals
The expression "state of fear," practically begs the reader to think of rats feeling afraid of the CS and to think that this feeling is the cause of defensive behavior
Researchers who were working in the behaviorist tradition were likely thinking along the lines of empirically verifiable constructs and not in terms of unverifiable feelings in their animal subjects
Even authors who seemingly adhered to empirically based approaches wrote about fear in a way that could easily be interpreted to mean a subjective feeling
The word fear would sometimes be in quotes and sometimes not, implying that two kinds of fear were being discussed, but without explaining the different uses
Several behavioral researchers who played an active role in this work did not view fear as a conscious feeling but instead as an empirically defined term based on observable events
Lacking the conceptual and historical foundations needed to navigate the ambiguous use of fear and the subtle issues that were being grappled with by those who treated fear as a nonsubjective intervening variable, readers today are easily drawn toward the conventional meaning of fear as a conscious feeling
Avoidance conditioning became the main task used to explore brain mechanisms of fear and aversive learning in the 1950s, but this work led to inconclusive results
By the 1980s, researchers turned to Pavlovian conditioning, which worked remarkably well, and Pavlovian fear conditioning became the "go-to" method in mammals for studying aversive learning
The neural circuits and cellular, synaptic, and molecular mechanisms underlying the acquisition and expression of conditioned fear responses have been characterized in detail
Fear conditioning is explainable solely in terms of associations created and stored via cellular, synaptic, and molecular plasticity mechanisms in amygdala circuits, without the need for conscious feelings of fear to intervene
Research on patients with brain damage revealed that fear conditioning creates implicit (nonconscious) memories that are distinct from explicit/declarative (conscious) memory
Behavioral studies in healthy humans have found that conditioned or unconditioned threats presented subliminally elicit physiological responses without the person being aware of the stimulus and without reporting any particular feeling
If conditioned fear responses do not require consciousness in humans, we should not call upon conscious mental states to explain how a CS elicits freezing and autonomic conditioned responses in animals
Conscious fear can occur when the conditions are favorable, but such conscious states come about through different processes that involve different circuits
The function of the neural circuit that underlies fear conditioning is to coordinate brain and body resources to increase the chance of surviving the encounter predicted by the CS with minimal adverse consequences, not to make conscious fear
As long as we use the term fear to refer to the neural mechanisms underlying both conscious feelings and nonconscious threat processing, confusion will occur
Conscious fear can cause us to act in certain ways, but it is not the cause of the expression of defensive behaviors and physiological responses elicited by conditioned or unconditioned threats
When the processes in question are represented similarly in the brains of humans and animals, and do not require consciousness in humans, we should be especially cautious in giving conscious states a causal role in these processes and the responses they control in animals
The story of fear research illustrates the perils of using an everyday term about human subjective experience, like fear, as a nonsubjective scientific term