Islam was brought to the Philippines by means of two cultural routes
Tahun Maqbalu (Muqbalu)
The earliest evidence of Muslim presence in Sulu and possibly of a Muslim settlement that can be found is the tomb of _____
Tarsilas
high class people
Tuan Mashaika
a trader/ adventurer from the Arab land arrived and believed to be the first Muslim to settle in Sulu. (1310 AD)
Sharif Awliya or Karim ul Makhdum
most prominent person on Simunul Island and is credited with constructing the first mosque. (1380 AD). Landed both in Mindanao and Sulu
Raja Baguinda
arrived in Jolo from Menangkabaw, Sumatra. He overcame the initial resistance of the Joloanos, made his home at Jolo and assumed the title of Raja. (1390 AD)
Sayyid Abu Bakr
arrived in Sulu from Johore (Malacca). As the first Sulu sultan and founder of the Sultanate of Sulu (first of the three Sultanates founded) (1450 AD)
Sharif Alawi Balpaki
arrived in Tawi-Tawi, South Sulu. He was recognized in converting the indigenous peoples of the islands. (16th cent.)
Sharif Maraja
arrived from Juhur. He married Tuan Awliya's daughter, Paramisuli, and they had several children. (1460 AD)
Sharif Kabungsuwan
arrived in Maguindanao from Sumatera. He was the first Maguindanao king and Patriarch of the Ilanaon, Maguindanaon, Bwayan, and Iranaon (or Maranao) in Ranao (Lake Lanao). (1515 AD)
Sharif Alawi
arrived in Tagoloan, north of Mindanao, after the establishment of Islam in Pulangi and Ranao. His missionary work took him to Bukidnon and Lanao, among other places. Sultan Sharif Alawi founded the third Sultanate in Lanao. (17th cent.)
kota (constructed forts)
fortified settlement bordered by a palisade, which series of long strong timber stakes pointed at the top and set close to each other to form a defense wall
silong
underside of the floor
maranao
people of the lake. largest islamic ethnolinguistic group in the philippines
pamgampong (pegawidan)
settlement area of the four principalities around Lake Lanao in Lanao del Sur. It constitutes 3-30 multi-family dwellings wherein agriculture and architecture slowly develops to its own new level.
Lawig, Mala-a walai, Torogan
3 types of Maranao House
Lawig
small houses; are raised on stilts with lean-to roofing and an outdoor looking area; usually occupied by a singlefamily unit; not fully decorated
Mala-a-walai
large houses; partition-less inside; a house of a well-to-do family; doesn't have panolong like those of a torogan
Torogan
royal house of the Maranao. also the community's venue for important social events
Torogan structural integrity
- Post numbering to 22 load bearing, 3 non-bearing (25 total)
- To assess the strength and resilience, it is tradition to have two carabao fights inside the structure.
Panolong
Carved beam protruding in front of the house styled with okir motif.
Rampatan or Tinai-a-walai
supports the posts of the high-r roof
Okir
geometric and flowing designs based on elaborate leaf & vine pattern
Onsod
fence like motif; below the window
Tiali-tali
rope-like motif; above the window
Obar-obar
flower-like motif; applied at the facade of the house
Birdo
scroll-like motif; symbolizing continuity
Lamin
tower built a top the house hiding the sultan's daughter - Maranao showing of love, affection and respect to the Sultan's daughter (Limayin).
Limayin
sultan's daughter
Manga-ragas
court ladies
tulang
kitchen
sendigan
sultan's area
pukanan
dining area
pugigaan
sleeping area
towa
stair
kerit
tread
panggao
sultan's bed
mamandiang
hand-embroidered and opulently designed piece of fabric laid horizontally above the wall where the sultan bed rests