The history of philosophy is replete with men and women who inquired into the fundamental nature of the self
The Greeks attempted to understand reality and respond to perennial questions of curiosity, including the question of the self
Pre-Socratics
Preoccupied with the question of the primary substratum, arché that explains the multiplicity of things in the world
Concerned with explaining what the world is really made up of, why the world is so, and what explains the changes that they observed around them
The pre-Socratics were tired of simply conceding to mythological accounts propounded by poet-theologians like Homer and Hesiod
Socrates
First philosopher engaged in a systematic questioning about the self
Life-long mission, to know oneself
The unexamined life is not worth living
Engaging men to question their presuppositions about themselves and about the world, particularly about who they are
Socrates's view of the self
Dualistic: composed of 2 aspects - body (imperfect, impermanent) and soul (perfect and permanent)
Plato's view of the self
3 components of the soul: rational soul, spirited soul, appetitive soul
Justice in the human person can only be attained if 3 parts of the soul are working harmoniously
Rational soul
Reason and intellect has to govern the affairs of the human person
Spirited soul
Emotions should be kept at bay
Appetitive soul
In charge of desires like eating, drinking, sleeping, and having sex are controlled as well
St. Augustine's view of the self
Man is of a bifurcated nature: an aspect of man dwells in the world and is imperfect and continuously yearns to be with the Divine, the other is capable of reaching immortality
Body is bound to die on earth and can only thrive in the imperfect, physical reality that is the world
Soul can anticipate living eternally in a realm of spiritual bliss in communion with God
Thomas Aquinas's view of the self
Man is composed of 2 parts: Matter or hyle (common stuff that makes up everything in the universe), and Form or morphe (the essence of a substance or thing. It is what makes it what it is)
Rene Descartes's view of the self
The self is a combination of 2 distinct entities: Cogito (the thing that thinks, which is the mind) and Extenza (the extension of the mind, which is the body)
Body is nothing else but a machine that is attached to the mind
Mind is what makes a human person a man
David Hume's view of the self
The self is nothing else but a bundle of impressions
Impressions are basic objects of our experience or sensation and form the core of our thoughts
Ideas are copies of impressions and are not as lively and vivid as our impressions
The self is simply "a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement"
Immanuel Kant's view of the self
There is necessarily a mind that organizes the impressions
Time and space are ideas that one cannot find in the world, but are built in our minds
The self is the seat of knowledge acquisition for all human persons
Gilbert Ryle's view of the self
The self is not an entity one can locate and analyze but simply the convenient name that people use to refer to all the behaviors that people make
Merleau-Ponty's view of the self
The mind and body are so intertwined that they cannot be separated from one another
One's body is his opening toward his existence to the world