Groups of pupils who share similar values/behaviour patterns
These subcultures usually emerge in response to labelling and as a reaction to streaming
The pro-school subculture
Were mostly MC pupils placed in high streams, and were committed to and shared the school's values
Gaining status in the approved manner (academic success)
The anti-school subculture
Were mostly WC pupils placed in low streams, and had low-self esteem due to the school giving them an inferior status
Gaining status through the label of failure, by inverting school values like obedience and being on time
Status was also gained through peers, by cheeking teachers, not doing homework, etc.
The outcome was the same- joining the anti-school subculture also led to a fulfilled prophecy of failure, just like streaming does
Differentiation
1. The process of teacher categorising and labelling pupils based on how they see their behaviour/ability/attitude
2. Streaming is a form of differentiation that gives high status to 'able' pupils and an inferior status to less able pupils in lower streams
Polarisation
The process of pupils responding to streaming by moving to one 'pole'/extreme
Lacey (1970) found anti/pro school subcultures when studying a grammar school
Abolishing streaming
Anti-school subcultures declined, and the basis for polarisation is removed
However, differentiation still occurred, teachers still categorised pupils and labelled the MC more favourably
Pupil responses to labelling/streaming
Ingratiation (teacher's pet)
Ritualism (go through the motions, stay out of trouble)
Retreatism (daydreaming & messing about)
Rebellion (outright rejecting everything school stands for)
Pupils aren't fixed in one response, it can change between certain lessons and teachers (Furlong 1984)
Labelling theory does well at showing school's class inequalities, challenging the idea that they're fair institutions
Labelling theory is too deterministic, assuming pupils will passively accept label (Fuller 1984)
Marxists argue labelling theory ignores the wider structure that labelling takes place in, blaming teachers for labeling pupils but not explaining why they do it
Marxists argue it's not teacher's individual prejudices, it's that their own job stems from a system that reproduces class inequality