YSC are now 'Neo-tribes' - loosely associated groups with low commitment, status gained through shared interests and consumer choices
Skaters emerged due to local authorities creating new skate ramps - bonded through shared interests and clothing brands like Vans
Muggleton
No longer politicallymotivated - less clearly defined and less distinction between members and non-members, weaker sense of commitment.
'Punkish' rather than Punk
Brighton and Preston
Back
Found that new hybrid identities were emerging among young people in council estates in South London
Youth have a lot of freedom to construct new identities and play with different styles, symbols, and meanings.
Found lots of cultural borrowing and inter-racial friendships.
Nayak
‘White Wannabes’ - white WC males tried to adopt the style and language of ‘black culture’
Listen to hip hop or gangster rap
Ali-G (parody), Eminem, and Professor Green
Thornton
Clubbing culture- only thing that brings ravers together is their shared taste in music.
Pic'n'mix approach to style - choosing random elements of subcultures and making a new, mismatched identity
Subcultural capital = knowing what is 'in' and 'out' in the clubbing subculture, helping clubbers gain status from mainstream followers of rave music
Blackman (critique of Thornton)
By studying subcultures like clubbing you distance yourself from the most politically active subcultures and fail to see the political angle
Ravers were politically motivated - wore anti-apartheid colours, campaigned against nuclear energy and drug legislation
Polhemus
Supermarket of style - freedom to choose from different subcultural fashion and music, just like a supermarket.
Blending and rehashing of style due to the infinite choice
Katz
Youth form deviant subcultures for the pleasure of transgression, thrill of misbehaviour, and the break from routine. Deviance is impulsive, seductive, and sensual.
Sexual metaphor = pulses race, excitement, adrenaline.
Religious metaphor = ruin something sacred
Ludic metaphor = strategic like a game
Manchester Institute of Popular Culture (MIPS)
Role of media in club culture in the 70s and 80s - found they formed within and through the media
Phones used to find local raves and learn what was 'cool' and 'hip' (subcultural capital)