Odysseus introduces it as a ‘rough land’, which ‘nurtures fine men’
Bk 13 – Athene talks of resources – ‘corn, wine, pasture for goats and cattle, timber and watering places that never fail’
Life is hard, but people prosper
Eumaeus gives an insight into the rural landscape
Lives ½ day walk from the city – has to visit to deliver his pigs
People have respect for divinities – water supply is presided over by a shrine and cave on the shore is home to nymphs
Faithful servants in the palace have deep respect for Zeus, xenia and supplication
Sacrifices and libations are daily activities
Even suitors keen to get divine support – employ Leodes to make their offerings and pray that Apollo will help in the contest of the bow
Assemblies held to discuss important matters – little evidence of functioning properly
Bk 11 – Anticleia reassure O that Telemachus attends public banquets – expected of him
Palace not described in detail – showy wealth not key feature as in Scherie
Action takes place in main hall
Courtyard mentioned with altar to Zeus and where a bed might be set up got a visitor
women's quarters are upstairs, where they do their weaving
told of well-stocked storerooms
sturdy polished wooden doors provide security
social life in the palace is presented by men in the open courtyard, women indoors, the loyal (Eumaeus, Eurynome, Eurycleia and Philoetius) and disloyal (Melanthius, Melantho and the 12 maids)
whether people are freeborn or slaves is not stressed
their loyalty is their defining characteristic
Eumaeus and Eurycleia are sklaves only through being captured, patronymics are given, indicating they haven't lost their inner nobility
slave women openly kept as concubines
Laertes' not sleeping with Eurycleia is mentioned, presumably because it was exceptional
life is not depicted as luxurious - Penelope weaves along with the other women
dining is an important occupation - one suitor even brings his own suitors to carve the meat
those responsible for livestock are essential - live in dunghills outside the palace
farming not the work of heroes - comment provoked a strong reaction from Odysseus
society is patriarchal
Telemachus' attempts at pronouncing himself master and sending his mother upstairs = prime example
references to P going back to her father's house or her father choosing a husband for her
her conversations with Odysseus show that she is certainly as cunning as he is
12 of the Suitors are from Ithaca
people seem to have accepted Suitors' presence and in bk 2 seen to listed to Antinous instead of Telemachus
bk 23 - evidence that suitors are integral part of society