Bertha's laugh heard when Jane is first in the attic
"goblin laughter" "a demoniac laugh"
Bertha when she lights Rochester's bed on fire, dehumanising and supernatural, hellish
Concept of doppelganger Bertha
ghostly counterpart of another living person, every one of Bertha's appearances has been associated with an experience/repression of Jane's strong emotions
"the shape" "it"
talking about Bertha, dehumanising and liminal blurring, uncertainty
"I know not what dress she had on: it was white and straight"
Bertha wearing something similar to a wedding dress when she rips the veil: dark double concept to Jane mirroring her
"gown, sheet, or shroud"
Bertha's dress, linked to death/dead bodies
"I saw the reflection of the visage" "dark oblong glass"
Bertha paralleling Jane in the mirror (red room)
"discoloured face" "savage face" "roll of the red eyes"
colour imagery to describe Bertha
"foul German spectre - the Vampyre"
Bertha when she bites Mason "she sucks the blood", savage nature and personality
"her mother, the Creole, was both a madwoman and a drunkard"
Rochester well revealing Bertha's existence, racist idea of contaminated blood
"beast or human" "maniac"
Bertha, ambiguity and liminal blurring, no name and oppressed by society
"strange wild animal" "clothed hyena"
animalistic imagery used for Bertha, oxymoronic, oppressed animal
Bertha represents
violence against men in her life is a device to fight against the patriarchy and constraints on women
Bertha's story
Told through male forces, heavily controlled by patriarchal narrative
What Helen Burns represents
Burns, ironic as she doesn't burn with the same passion as Jane, antithetical to Jane, quiet suffering, admirable, intelligence, compliant and acquiescent, burns with religious devotion
Symbols related to Helen Burns
Symbolises traditional Christian ideas of self sacrifice, lives her life with a very philosophical and spiritual viewpoint, martyr figure, speaks like a teacher, quotes the Bible
innate passion of Jane
vs patient suffering of Helen
"it is far better to endure patiently" "I live in calm looking to the end"
Jane feels emotions on Helen's behalf, religious devotion, Christian piety
"I believe; I have faith; I am going to God" "I rely implicitly on his power" "I believe God is good"
Helen's death
Miss Temple
Antithesis of Brocklehurst and Mrs Reed
Connotations of temple
religion, religious guidance, worshipped by Jane, becomes her role model, idea of asylum and safety
Femininity in Lowood
Helen dies and Miss Temple gets married, the two ways for women to leave Lowood
Miss Temple's room
light, warmth, affection, fire imagery, Helen is given a new life and Miss Temple brings out her health
"we feasted on nectar and ambrosia" "always serenity in her air" "I was struck with wonder"
Food of the Gods, mythological, religious
"the refreshing meal, the brilliant fire, the presence and kindness of her beloved instructress"
Miss Temple's room
"roused her power within her" "the kindled" "glowed in the bright tint of her cheek"
the beauty of Helen brought out by Miss Temple, fire imagery
"beauty of meaning, of movement, of radiance" "language flowed"
Helen in Miss Temple's room, water, elemental imagery
Symbolism of the red room
Oppression, rigid treatment of hysterical women, idea of womb, rebirth
gothic tropes in the red room
protagonist trapped in desolate haunted settings, dark and mysterious atmosphere, scary tone
"massive pillars of mahogany"
grandeur, stately, masculinity represented by heavy and expensive materials