not through physical senses, through dreams or imagination
joseph's visions and pharaohs dreams
intellectual visions
no image, an experience
st teresa of avila
st teresa of avila
i saw christ at my side ... i was conscious of Him, for neither with the eyes of the body or of the soul did i see anything
numinous religious experiences are experiences of awe and wonder in the presence of an almighty and transcendent god
Isaiah - 'Woe to me ... I am ruined! For I am a man of unclean lips and I live among people of unclean lips, and my eyes have seen the King, the Lord almighty'
Blaise Pascal - 'sweet and total renunciation. total submission to jesus christ'
rudolf otto argues that the non rational aspect of religion is important
numinous is an experience of creature feeling - a sense of dependency on something real and powerful
mysterium - wholly other, taken up in the experience
tremendum - inspiring awe or unease, overpoweringness and energy
et fascinans
all religious experience is numinous in nature according to otto
otto evaluation
confusing as to whether knowledge of God is gained
implies they are once and for all
other types of religious experience are well documented
passive - not under the control of the mystic
ineffable - beyond description
noetic - revelation from god
transient - not permanent
william james accepts there is a psychological cause for religious experience but does not think this rules out supernatural cause
william james provided empiricalevidence of effects of religious experience
william james believes what is true has great value for us and therefore the effects of religious experience conclude there is truth in religion
mysticism - w.t stace
only non sensuous and non intellectual
the central characteristic is a oneness where the 'senses nor the reason can penetrate', transcends senosryintellectualconsciousness
introvertive mystical experience - introspectively to find the One at the bottom of the self.
extrovertive mystical experience - outward through physical senses to find the One
minor strand
sees the Unity shine through normal sense perception
halfway house
still sensory intellectual
stace's characteristics of mystical experience
The Unitary Consciousness; the One; the Void; pure consciousness
Nonspatial, nontemporal
Sense of objectivity or reality
psychological objection
feuerbach - god is man written in large letters
freud - obsessionalneurosis caused by a fear of death and childhood desire for a father figure. idea of a mirage
response from jung - development of spiritual aspect is essential to psychological wholeness
response from james - we aren't just psychological events
kant's objection
it is logically impossible to experience god
empirical realm, human senses are limited so how can we experience an unlimited god?
alston - normal sensory perception
c.d broad - blind society w/ sceptics
sociological objection
marx said religion is the opium of the people
form of alienation from yourself preventing you from being able to relate to the world
positive force for change and source of hope and comfort
opium is the opium of the people
swinburne's defence
principle of credulity - accept what we see unless there's clear evidence of the contrary
principle of testimony - believe what we hear unless there's chance of it being untrue
swinburne's considerations
testimony - known liar
credulity - impossible
both - not possible to show god did it, can be explained in a mundane way
verification objection
not possible to use the scientific methods of observation, hypothesis and testing
science cannot observe a non empirical reality
temporal lobe epilepsy objection
abnormal brain function - st paul may have suffered tle
impossible they're all from epilepy
could be the mechanism god uses
persingers helmet objection
god helmet - weak magnetic fields that cause they individual to feel as though they are having a religious experience - brain deprived from self stimulation and sensory input and 'defaults' to sense of infinity
not a causal link, may only accompany the actual experience
kierkegaard - there is no 'objective' way of reaching god