Ifugao rice gods, usually made in pairs and kept in the house or granary, carved in narra wood, consecrated by bathing in pig's blood, having myths recited to them, and receiving offerings of wine, ritual boxes, and rice cakes
Religious images of the Tagalogs, represented the anitos (spirits to whom the early Filipinos prayed and who fulfilled a role similar to that of the later patron saints)
Patron of good harvest, guardians of voyages by water, defenders in battle, spirits who protected people from diseases and sudden deaths, and assisted women in pregnancy and childbirth
Dian Masalanta (invoked by lovers)
Lacapati and Idianale (protected cultivated lands and farm animals)
Made of stone or brain coral, face or limbs merely suggested by hasty superficial incisions, characterized by curved lines in contrast to the geometrically simple carvings of the Cordilleras, evoked a serene but lifeless quality
Pre-Hispanic sculptor was more dexterous in wood as medium, but wood has not withstood the centuries, while stone sculpture of better craftsmanship may have been destroyed by the Spanish friars
Animate figures interpreted as representing juveniles or infants, occupy 25 meters of the rockwall with a height of 3.7 meters, executed into all the available space with no orientation nor association, no relationships in scale and size, no baseline, made on the tuff layer of the wall with "v" and "u" cross sections, rounded head on a narrow neck, rectangular body with a lower taper, linear flexed limb with three digits each, 127 still discernable figures, 51 distinct types, symbolic representations executed by different individuals using a single mental template, associated with healing and sympathetic magic, dating from late Neolithic Age
Abstract (dots, straight lines, curved lines derived from nature such as seeds, stars, waves, clouds, branches, flowers, feathers) or representational (very miniscule drawings of human objects found in a vessel unearthed in the Kalanay excavation area in Masbate)
Decorative wood sculpture among the Muslims in western Mindanao, using geometric patterns and stylized representations of floral and animal forms, derived from the orthodox Islamic prohibition of realistic representations of humans and animals