Assonance lacks harsh consonantal sound, which expresses overall delight in God's creation
Apostrophe allows the speaker to appeal to the Earth directly and answer the question of who made it
Epizeuxis in lines 11 and 12 provides the answer to the question posed by the first, and in lines 19 and 20 contains a subtle hint of the big, wide—dangerous—world beyond this pastoral paradise
Rhetorical questions create a kind of echo, each question answered only by a further question, suggesting that the tiger's creation may lie beyond the reaches of human understanding
Personification of the tiger, never implying that it can reply, but rather a paternalistic (father-like) presentation of God
Paradox in the speaker's difficulty reconciling the tiger with the idea of a loving God, suggesting that human understanding has limits
The natural world around these scenes is joyful repetition. The first stanza uses parallelism to suggest that nature is in rhythmic harmony on this lovely spring morning:
Paints a picture of the green as dusk falls, evoking the idea of green fading into darkness. This darkening, like the cycles of nature, is part of the poem's imagery.
"The Ecchoing Green" was first published in Songs of Innocence (1789), later expanded into Songs of Innocence and of Experience (1794), exploring "the two contrary states of the human soul" according to Blake.
Some interpret "The Ecchoing Green" as a counterpart to "The Garden of Love," critiquing repressive religion and its suppression of natural joys and desires.
The Romantic love of nature was influenced by the Industrial Revolution, leading to concerns about humanity losing touch with the natural order and their own humanity.
Blake criticized child labor during the Industrial Revolution, attributing it to mechanization and conformity stifling natural imaginations and independence.
Lines 7 and 8 end and start on stressed syllables, "love" and "does," highlighting the destructive worm's desire and the power it exerts on the rose's life.