(‘against law’) The belief that there should be no laws or principles governing human behaviour.
agapeic calculus
Fletcher’s idea that love can be measured and the calculus is the method used. Similar to Bentham’s Hedonic Calculus.
autonomy
(‘self-law’) The principle of self-determination, that people should be able to decide for themselves what is in their best interests.
conative
Brought about by the (human) will.
personalism
In Fletcher’s system, a presupposition that morality is about persons, not rules.
positivism
In Fletcher’s system, the presupposition that ethical norms (for example, those underpinning his situation ethics) are held by faith: that is, that agape is the only intrinsically good thing.
predicate
Love is a predicate in Fletcher’s system, meaning that it describes action in a situation and is not a thing in itself. Love is not a thing or a property, it is a formal principle expressing what kinds of real actions Christians are to call ‘good’.
pragmatism
In Fletcher’s system, pragmatism is the presupposition that we should do what is pragmatic, that is, what works in the situation.
deontological
Focused on the rightness or wrongness of an act according to rules, duties, and obligations.
humanism
A system of thought in which reliance is placed on human intelligence and will, rather than on supernatural guidance.
teleological
Focused on the rightness or wrongness of an act according to whether its consequences conform to the correct purpose.
consequentialist
Focused on the rightness or wrongness of an according to the consequences of the act.
character based
Focused on the character of the individual performing the action. It is the goodness or otherwise of the agent that is at the heart of character based ethics.
absolutist
An approach to ethics which claims that whatever is right or wrong is right or wrong universally – for all people in all times and places.
relativist
An approach to ethics which claims that there is no universal right or wrong.