Literal interpretation and strict adherence to basic principles of a religion as a result of threat by modernity.
Giddens - cosmopolitanism
a way of thinking that embraces modernity and modifies beliefs based on new information - reflective thinking
Castell's distinction between two responses to postmodernity
resistance identity (fundamentalism)
project identity (cosmopolitanism)
Bruce - monotheism
monotheistic religions more likely to have fundamentalist groups because unlike polytheistic groups, they have a strict adherence to a single God, one absolute truth and one sacred text
Davie's phases of modernity
First Phase - rise to religious fundamentalism - religious reaction to the 'Enlightenment project' of secularisation
Second Phase - rise to secular fundamentalism as a result of the threat of secular ideologies
Example of secular fundamentalism
Local French councils stopped serving alternatives to pork in school to keep religion out of the secular public sphere - discriminating against Muslims and Jews
Huntington's clash of civilisations
7 civilisations each with their own common cultural background and histories and religion.
Globalisation has increased the contact between civilisations and therefore the conflict
Norris and Inglehart
believe the cause of religious conflict is that there is no global agreement about self-expression and there is a clash between the liberal ideas of gender and sexuality in the West and the traditional ideas in Muslim community.
Bruce's cultural defense
religion symbolises a groups collective identity and defending this gives religion a role in global politics
Cultural defense in Poland
From 1945-1989 the Catholic church was suppressed by communism and the Soviet Union and the church came together to help bring down communism. This gave the church a political role
Cultural defense in Iran
In 1950s, the West replaced a democratic gov with a Western regime. Islam resisted which led to the creation of the Islamic Empire with Islamic Sharia law where clerics hold state power.
Evidence for India becoming more religious
survey in 2007 found that 30% of Indians said they had become more religious
Nanda's explanation of Hinduism and consumerism
tension between traditional Hindu ascetic beliefs and new prosperity. The guilt is overcome by using the money in religion such as paying for rituals and prayers
Hindu ultra-nationalism
the worship of Hindu gods became the same as worshipping India - civil religion
Berger's explanation of Pentecostalism in Latin America
like Calvinism, Pentecostalism demands an ascetic life encouraging capitalism, but this also requires resources which lacks in Brazil. So despite Pentecostalism in Brazil, they remain behind.
Lehmann's phases in expansion of Christianity
1- Christianity accompanied by colonisation - forced
2- spread due to gaining a following from below
Using local cultures to evangelise
Pentecostalism uses imagery and symbolism from local cultures to validate traditional local beliefs while combining this with Pentecostalism.
Appeals to the poor and uses global media to spread its message