chp#03

• Maladjustment


  Emotional problems
• Thwarted


  Let down
• The main reason given by Liaquat Ali Khan for the Muslim's desire not to continue living in a united India was that they were aware that freedom from British domination would mean to the Muslims not freedom but merely a change of masters.
• Liaquat Ali Khan states that Muslims demanded a separate homeland for them, because Muslims were Monotheist but Hindus were Polytheist, Muslims believed in the Prophet of Arabia and in Christ and the prophets of the Old Testament, whereas the Hindus did not. The Hindus believed in a caste system, the Muslims believed in the equality of all men. The Muslims believed in the right of private ownership for everyone and have such laws of inheritance, whereas Hindus have no such laws. So, they were different with the Hindus in religious, social, economical and cultural point of view.
• The creation of Pakistan meant only opportunity for genuine freedom and genuine self-government. To millions of Hindus it gave the same opportunity for developing their own culture, untrammeled by the constant discontent of a large and unmanageable minority.
• This sentence meant Pakistan had to work hard from the beginning, because she had no office, no building, no machinery, no capital and no resources for developing herself.
• Liaquat Ali Khan asserted that the first duty of every Pakistani is to maintain their freedom first otherwise, they would disgraced the fair name of free men and women all over the world. Secondly, every Pakistani must put forth his efforts to strengthen the country and to prove that they deserve freedom.
• Freedom from wants, freedom from disease, freedom from ignorance, means the real freedom, according to Liaquat Ali Khan.
• Synthesis


  Combination of different parts and substances into a single whole
• The syntheses that Liaquat Ali Khan believes is necessary for Pakistan to achieve are faith in God and unity.
• Two emotions that the Asian peoples tend to fed when they view the Western world are admiration in the progress and advancement of civilization and second they feel uneasy at their own backwardness.
• The two main duties of the Western world are: they should share their knowledge, experience and skill with those who didn't have such opportunities in the past, and secondly, it should demonstrate that true democracy is international in its very conception and it is essential for the maintenance of world peace.
• Liaquat Ali Khan: 'If I may be permitted to say so. . . . . . . . . . . . . . . . . . . . . . . it has only just begun.'
• Liaquat Ali Khan: 'Pakistan is a new state . . . . . . . . . . . . . . . . . . . . . . . . . . . . . not yet three years old.'
• Liaquat Ali Khan: 'Long experience and the . . . . . . . . . . . . . . . . . . . . . . . but a change of masters.'
• Liaquat Ali Khan: 'The Muslims believed in the equality . . . . . . . . . . . . . . . . . . each of His creatures.'
• Liaquat Ali Khan: 'We believed then and we . . . . . . . . . . . . . . . . . . . . . . a very reasonable demand'
• Liaquat Ali Khan: 'In the midst of these Pakistan . . . . . . . . . . . . . . . . . . . . . . shadows on the future.'
• Liaquat Ali Khan: 'A free people must maintain their . . . . . . . . . . . . . . . . . . . . . . all over the world.'
• Liaquat Ali Khan: 'Liberty does not descend upon a people . . . . . . . . . . . . . . . . . . . . it can be enjoyed.'
• Liaquat Ali Khan: 'Our ancient steadfast faith . . . . . . . . . . . . . . . . . . . . . . . . . of modern technology.'