an important part of creating a value consensus and social solidarity
through media, people become more aware of norms and values of society
media is an agent of socialisation
part of durkheims/parsons organic analogy
marxists
media is part of the ISA (Althusser) - institutions that use ideas to control people
media is mostly owned by ruling elite and serve interests of ruling class ideology
media is apart of the ISA in the sense that it transmit hegemonic ideology onto audiences
creates a false class consciousness
gramsci - hegemony
media (and the culture in general) creates a common sense that serves the interests of the ruling class.
do not revolt or question power because they are persuaded to believe that everything is fair.
Frankfurt school
neo-marxist school
recognized that the way in which the mass media presents ideas to audiences is so sophisticated therefore less powerful groups are not aware of the way in which the media controls them.
e.g news presented using formal language, reporters appearance are professional - makes audiences believe what they are reporting is reliable and trustworthy
hollywood glamourises celebrities - makes audiences believe their lifestyle is desirable - the American dream
feminists
see the media as performing a rule of maintaining a patriarchal society.
Radical feminists in particular see the media as presenting patriarchal domination as normal and challenges to patriarchy as deviant.
This is achieved through the objectification of women and the misrepresentations
interactionists
see the media as influencing audience members, although not on the macro, structuralist scale that Marxists and feminists suggest
Cohen - moral panics and folk devils cause deviancy amplification: this is the idea that the media makes crime or deviance worse through its reporting.
postmodernists
more positive about media effects, and see the process as more complex than the wealthy and powerful seeking to dominate the rest
however Baudrillard has a more pessimistic view - idea that we live in media saturated society
Baudrillard
simulacrum where the boundaries between reality and media representations are blurred.
hyper reality - difficult for audiences to distinguish was is real and isn't real
media effects on audiences
hypodermic syringe model
catharsis
sensitisation
two-step flow model
selective filter model
uses and gratifications model
reception analysis model
hypodermic needle theory
assumes that messages presented by the media are received directly and accepted by an audience
the media messages are injected directly into the audience
assumes a passive audience, that is an audience made up of people who do not question the messages presented by the media and accept stories at face value.
Bandura bobo doll experiment
Bandura gathered kindergarten children to watch an adult being violent with a “bobo doll” toy.
found that those children who saw the adult behaving in such a way went on to imitate the behaviour when they played with the toy.
“observational learning”: they learnt to behave this way because they watched it.
a03 of hypodermic needle theory
outdated - theory created In 1930s
new media has led to more active audiences - do not always accept media messages - audiences have agency
catharsis
idea that media can provide a safe outlet for peoples aggressive tendencies
fesbach and Sanger - argue that by immersing yourself into a violent film, aggressive energy is released in a safe way
sensitisation
young - argues that seeing the effects of violence can make people more aware of the consequences and less likely to become violent themselves
suggests that violent can be so graphic that it puts people off violence
a03 - can also lead to desensitisation - people are numb to violence in media
cultural effects model
neo-marxist approach
explores how the powerful groups in society are able to transmit their values through the media and ultimately turn their message into the dominant ideology in society.
however, this model recognises that people do not all share the same beliefs and values and that people’s background and upbringing will influence how they interpret media messages and whether they internalise them or reject them.
argue that the media does play a role in transmitting the dominant ideology, but not in the direct way presented in the hypodermic syringe model
hall - encoding/decoding
neo-marxist approach
argues audiences are able to decode the ideological messages that are contained in media
does not automatically mean they will reject them
People’s experiences, cultural context, education level, etc. will all influence the extent to which people recognise coded messages, are able to decode them and then whether they choose to agree or oppose them.
Katz and lazarsfeld - two-step flow model
argue that individuals form their views based on opinion leaders, who are influenced by the the media
Opinion leaders are people who are generally thought to be knowledgeable about a particular issue and help filter information about media content to other audience members.
e.g friends, family, teachers can pass on media messages onto others
media message -> friend -> another friend -> family
similar to word of mouth
a03 of two-step flow model
research has found that more people cite media sources as their source rather than opinion leaders
when messages are filtered through an opinion leader, that opinion leader may well significantly change or reinterpret the intended message from the media.
klapper - selective filter model
model that sees the audience as being more active than passive
suggests media passes through three filters before it effects the audience
audience chooses whether or not to consume the media
media can only affect audiences if they have exposure to them
we are not effected by messages we do not see, hear or read, because we are not interested or because work or home-life commitments mean we do not happen to consume that particular media.
selective perception
audience may choose to reject the messages presented in the media
just because we have exposure to it, does not mean we have to agree with it
we can make our own meanings from it rather than the meanings the producer intended
similar to cultural effects model
selective retention
can be likely the audience may not find the messages memorable and forget them
Klapper found that people are more likely to remember those messages which they broadly agree with and forget those that are more challenging.
klapper - selective filter model
selective exposure
selective perception
selective retention
a03 of selective filter model
argued that media producers have techniques and skills to get through these filters and influence audiences so audiences will always be exposed to media
advertisers use various methods e.g humour, catchphrases, hooks
blumer and mcquail - uses and gratifications model
suggests that media performs a vital function in meeting the needs of the audience - similar to pluralism
audiences select what media they consume depending on their interests and desires
4 main functions: diversion, personal relationships, personal identity, surveillance
diversion
media entertains peoples and offers escapism
provides and emotional release for people
personal relationships
media enables conversations and discussions
people can connect and build relationships with others through media
can also act as a substitute for real companionship e.g online dating
personal identity
media enables people to explore themselves, their identity and reinforce peoples values
surveillance
allows people to know more about others
find info that we have interest in
e.g search up celebrities, follow friends on social media - know what they're doing
uses and gratifications model
diversion
personal relationships
personal identity
surveillance
a03 of uses and gratifications model
media is not only created to meet needs of its audiences - does have other functions
media performs more than one role at the same time e.g news sometimes presented in an entertaining way, therefore informing audience whilst simultaneously diverting them (diversion)
glasgow university media group
conducted research into media content over many years
looked at influences of media messages on audiences by interview audience members
philo - Glasgow university media group
looked at how audience responded to reporting of violent clashes during miners strike in 1984/85
most of their sample believed the picket lines during strike had been violent
although eye witnesses stated they weren't many violent clashes
98% of those surveyed said that most picket lines they saw in the media were violent
“only” 54% said that they believed most picket lines to be violent.
Therefore, a significant minority were able to criticise what they saw in the media. (cultural effects model)
Morley - reception analysis model
three ways in which audience may understand messages in media
dominant/hegemonic reading
negotiated reading - The audience agree with some part but reject or are. opposed to other parts.
oppositional reading
a03 - reception analysis model
pluralists - question whether media messages have dominant reading. media messages are diverse / range of messages and interpretations
marxists & radical feminists - argue the theory implies it is easy to reject messages. doesn't consider false conciousness or culmulative (increasing ) effect of media messages overtime