Our physical self is not only limited to what we can directly see by the naked eye; underneath our skin is a dynamic system of biological and chemical processes that contribute to our physical features
Heredity
The transformation of traits from parents to offspring
Genotype
The specific information imbedded within our genes
Phenotype
The physical expression of a particular trait
Dominant and recessive genes
Dependent on alleles, which are alternate versions of a particular gene
Chromosomes
Threadlike bodies in the nucleus of the cell and the storage unit of genes
The 23rd pair, also known as sex chromosome, determine the sex of an individual
DNA
A nucleus acid that contains the genetic instructions specifying the unique blueprint of an individual's physical features
Maturation
The completion of genetic character within an organism or the unfolding of an individual's inherent traits or potential
Physical Self: Environmental Conditioning
Environmental influences that shape our physical self, including those from our social networks, societal expectations, and cultural practices
Family, being our first social group, forms a crucial foundation of our development, including that of our physical self
Beauty standards
Cultural norms that affect the qualities and traits that are most valued in a society
Although the traits and modifications that are viewed as beautiful vary across cultures, beauty is always valued
Exposure to media and people from many cultures leads to exposure to new beauty ideals
Body fat
The value attached to slender bodies in Euro-American cultures, but not limited to these contexts
In many hunter-gatherer and hunter-horticultural societies, body fat provides protection against periods of famine and provides women with extra energy during pregnancy and lactation
In less socioeconomically developed ("traditional") societies, plumpness is (or was) linked with fertility, health, sexuality, and attractiveness
In hunter-gatherer and hunter-horticultural societies
Body fat provides protection against periods of famine
Body fat provides women with extra energy during pregnancy and lactation
Plumpness
Linked with fertility, health, sexuality, and attractiveness in less socioeconomically developed ("traditional") societies
Individuals in less socioeconomically developed societies are less likely than those in industrialized societies to perceive themselves as overweight or obese, even when they are very large
Plumpness was preferred in women in 81 percent of traditional societies
In many regions of Africa and the South Pacific, adolescents from elite families enter "milking huts" where they are fed high-fat diets in order to become properly plump in preparation for marriage
Fatter women were preferred far more in rural nonindustrialized sites such as rural South Africa and Malaysia compared to industrialized countries or settings such as urban South Africa and Malaysia
Social constructionist perspective
Emphasizes how social norms and social institutions influence what we find attractive
The present set of beauty standards is not inevitable and often implies that they are not determined or heavily influenced by biological factors
In Euro-American cultures, people with physical features associated with being white have traditionally been regarded as more beautiful
Traits associated with whiteness are perceived to be more attractive because white men and women have long had substantially greater economic power and prestige than other groups
Glamour magazine published a "don'ts" list for women in corporate America that included telling black women to "just say no to the 'fro"
What we find attractive varies dramatically across historical times and cultures, and is tied more to social belief systems than to any evolved preferences
In a capitalist society, a social constructionist perspective would emphasize how marketing firms can create or magnify the concerns people have with their bodies, which in turn causes people to spend more on beauty-enhancing products
Feminist perspective on beauty
Beauty is not universal or changeless, but rather a reflection of how well men and women live up to the gender roles they have been assigned by their culture
Cultural variations in beauty ideals
The epitome of the feminine ideal is the geisha in Japanese culture
Femininity is represented by colorful dress, nose-ring, and bindi in Indian cultures
Among the Wodaabe of Central Africa, men present themselves at beauty contests to be judged by potential female partners on their height and whiteness of their eyes and teeth
Beauty acts like a currency system in which women's value is determined by their appearance in patriarchal societies
Emphasizing female beauty keeps women perpetually focused on their appearance and detracts from their ability to be taken seriously in political arenas
The media portray an ideal female beauty that is impossible for most women to attain, even using computer programs to erase or modify any perceived imperfections
Sexual objectification
Viewing women as simply objects to be used for sexual pleasure, with little regard for their thoughts, feelings, and emotions
Women's bodies are much more frequently objectified in popular media than are men's bodies
Exposure to these popular media images consistently leads to lower body satisfaction in women
Self-objectification
Valuing oneself for appearance rather than other aspects of identity
Appearance surveillance
The routine monitoring of how one's body looks to others