the Catholic faith structured dailylife for most people
fewchallenged Church beliefs; however, Humanists sought to purify the Church of corruptpractices
by the 16th century, broadercriticsm emerged, particularly among the laity,against religious authorities
General Sentiment
Chaucer'sCanterbury Tales:
written by Geoffrey Chaucer, featuring stories told by pilgrimstraveling to Canterbury Cathedral
characters included various societalranks and religiousfigures
some tales criticizedchurch abuses, such as fraudulentpardoners selling falserelics and indulgences
originally handwritten, later widelycirculated due to the printing press, often readaloud and acted out
Simony, Nepotism, Absenteeism and other practices
simony: sale of ecclesiasticaltitles for profit, undermining merit-based appointments
nepotism: favoring relatives for lucrativepositions; e.g Cardinal Wolsey promoting his son despite vows of chastity
absenteeism and pluralism: priests holding multipleparishes for income, often neglectingduties and employingunderqualifieddeputies
financial demands: tithes ( one tenth of goods or income), mortuary fees (payments for burials) burdened the laity, soemtimes exploited by the church for profit
Anti-clericalism
difficult to gauge the extent of anti-clericalsentiment as much criticism was unrecorded
heightened from 1529-1540 druring Henry VIII's campaign against the church
criticism often came from literatemerchants, and tradespeople, influenced by continentalideas and humanism
Anti-clericalism
Behavior of the clergy:
generalrespect for clergy, but some were criticized for greed, laziness, and sexual misconduct
abuse of 'benefit of clergy' allowed clergy to avoidharshpenalties, fostering resentment
Case of Richard Hunne
mechanttailor in London, refused to pay mortuary fee, leading to disputes with the church
arrested in 1514 for possessing a Lollard Bible, found dead in custody under suspicious circumstances
widely believed the church murdered him to silence him; Hunne became a martyr
Regional Differences:
areas like east anglia, with highliteracy rates, were more critical of church practices and quicker to adopt new religiousideas
remoteregions remained loyal to traditionalpractices and clergy