-Young black males in Philadelphia consumed the mainstream US culture through the media like everyone else, sharing values like consumerism and money.
they were Excluded, both racially and economically, from fully participating in the mainstream means of achieving society's goals.
Thus, they turned to illegitimate means to achieve these goals.
'Paradox of inclusion' - Which is the desire to be included drives the desire for success
Bourgois - deviance
Latino and African-African drug dealers in New York's El Barrio area.
He discussed the 'anguish of growing up poor' in the richest city of the world, arguing that this creates an inner-city street culture in which deviant practices = norm.
Drug dealing was their way of surviving and achieving respect.
Alexander - deviance
Bengali youths in inner city London. They often got involved in fighting, among themselves and against other ethnic groups.
However, she argued that the myth of the Asian gang was created through the media and was fuelled by Islamophobia.
Teachers started using stereotypes, who projected the 'gang' label onto group of friends who shared an ethnicity and chose to stick together, even if they weren't part of a gang. Their gang was often fragile.
Sewell - anti school
For black males, the culture of the streets is anti-education: seeing educational success as feminine.
He identified 4 visible groupings/reactions to school among African-Caribbean boys:
Conformists - pro-school
Innovators pro-education but anti-school
Retreatist - rejected goals of education and means of achieving them.
Rebels Formed their own alternative subcultures
Mirza - anti school
The girls she studied resented teacher labels, racism and expectation of failure.
They adopted strategies to maximise their chances of educational success, often keeping their heads down, sitting at the back and doing their work.
Form of resistance, but as a rational response to their negative school experience
Mac an Ghail
Young African Caribbean males developed subcultures based on very masculine images as a response to perceived teacher labelling and racism.
Also identified the Rasta heads, whose resistance involved open confrontation with teachers.
In the same school were the Warriors, on Asian male subculture.