The end of life of an organism or cell, in human and animals<|>Manifested by the permanent cessation of vital organic functions (including heart beat, spontaneous breathing and brain activity)<|>Defined as the irreversible cessation of all vital functions especially heart, respiration, and higher brain function
Belief and attitude about death in relation to age
Infancy to 5 years: Does not understand concept of death, believes death is reversible, temporary departure or sleep
5 to 9 years: Understand death is FINAL, believes death CAN BE AVOIDED, believes wishes and unrelated actions can be responsible for death
9 to 12 years: Begin to understand own mortality, expressed in after life and fear of death
12 to 18 years: May still hold concept from previous developmental stages, may seem to reach "adult" perception of death but be emotionally unable to accept it
18 to 45 years: Has attitude towards death influenced by religious and cultural beliefs
45 to 65 years: Accept own mortality, encounters death of parents some peers experiences
65 years and above: Fears prolonged illness, sees death as having multiple meaning, (eg. freedom from pain, reunion with already diseases family member)
Role of the nurse (Hospice nurse) during active dying phase
To support the patient and family by educating them on what they might expect to happen during this time, addressing their questions and concerns honestly
Algor Mortis: Postmortem temperature change after someone has died, falls 1.8F per hour until it reaches room temperature
Rigor Mortis: Stiffness of the body that occurs 2 to 4 hours after the death of a person, starts with the involuntary muscles (heart, bladder and so on)
Livor Mortis: Skin becomes discolored and looses its elasticity, tissues become soft
The practice of intentionally ending a life in order to relieve pain and suffering<|>The painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma<|>When a doctor induces the death with a lethal injection, of a patient who is suffering unrelievably and has persistently requested the doctor to do so
Active and voluntary euthanasia: Physician, spouse or friend terminates the patient's life upon their request
Passive and voluntary euthanasia: Terminally ill patient is simply allowed to die upon their request
Active and non-voluntary euthanasia: Physician, spouse, friend, or relative decides the terminally ill patient's life should be terminated
Passive and non-voluntary euthanasia: Terminally ill patient is simply allowed to die, as requested by immediate family members or the attending physician
In classical Athens, kept a supply of poison for anyone who wished to die
Euthanasia is legal in three countries worldwide: Belgium, Luxembourg, and Netherlands
Physician assisted suicide and euthanasia are legal and widely practiced in the Netherlands where about 9% of all deaths were a result of physician- assisted suicide or euthanasia in 1990
As human beings, we are endowed with the freedom of choice, and we cannot shuffle off our responsibility upon the shoulders of God or nature. We must shoulder it ourselves. It is our responsibility.<|>If we are free to make the our own choices of how to live, we should also be able to make our own choices of how to die. The power belongs to the patient.<|>Debilitating illnesses, such as cancer, are currently on the rise. The more people diagnosed with these illnesses directly correlates to the number of people faced with the euthanasia issue.
The direct and willful destruction of one's own life<|>It is direct insofar as the primary object of thee act is the killing oneself<|>It is willful insofar as it is deliberate, voluntary and intentional<|>It is destructive insofar as the means of terminating one's own life, more often than not, violent, brutal or very harsh
The suffering person dies with another person's help<|>Refers to cases where the person who is going to die needs help to kill themselves and asks for it<|>It may be something as simple as getting drugs for the person and putting those drugs within their reach<|>The physician assisted suicide must be accepted if the intent of all involved are goodwilled and righteous<|>Physician-assisted suicide is morally wrong because it contradicts strong religious and secular traditions against taking human life
Natural law ethics: Considers suicide as self-murder, an individual has no right to murder himself/herself as he/she has no right to murder someone else
Utilitarian's principle of utility: May justify euthanasia if suffering becomes too much to bear or the person becomes a financial burden due to a prolonged, incurable disease
The practice of relieving distress in a terminally ill person in the last hours or days of the dying patient's life, usually by means of a continuous intravenous or subcutaneous infusion of a sedative drug
A legal document in which a person specifies what actions should be taken for their health if they are no longer able to make decisions for themselves because of illness or incapacity