Aquinas starts from the view that God is spaceless + timeless + so completely different from the world of human experience
Aquinas argues that religious language is neither univocal nor equivocal
it is analogical
analogy of attribution:
God is completely different from the universe, but there is a causal relationship between him and the universe (since God is its creator)
e.g. the bull is healthy; the bull's urine is healthy
God is good, wise + loving; Vanessa (God's creation) is good, wise + loving
although we have no idea what it means for God to be good, the assertion that God is good is meaningful
the analogy of proportionality
the meaning of the word is proportional to their respective nature
both humans + God can be described as powerful, but there is proportion within the statement
evaluation of Aquinas' doctrine of analogy:
it avoids the issues caused by the use of univocal and equivocal language - BUT what can be said about God is then very limited, since God is essentially unknowable
its use of observable experience makes the language cognitive
it encourages the believer to push beyond the limited meaning of goodness etc. that relates to everyday experience - BUT the same approach could be used to argue negative language about God e.g. that he is evil